Dehleez-e-Islam

QURRANI PRAYERS

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QURRANI  PRAYERS</h2>
 
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Prayer for forgiveness </h3>
"Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us ; our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Mawla (Patron, Supporter and Protector) and give us victory over the disbelieving people. 
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'' Al - baqra 286 </div>
O my Lord! Forgive me and my brother, and admit us into Your mercy, for You are the Most Merciful of those who show mercy. 
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Airaf   151 </div>
Forgive us and have mercy on us: for You are the best of those who forgive 
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Airaf 155 </div>
"O my Lord! Make me one who performs Salah, and (also) from my offspring, our Lord! And accept my invocation. "Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established. 
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Ibrahim : 40 ,41 </div>
We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all) 
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Al-baqra :  85 </div>
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"Our Lord! Keep perfect our light for us and grant us forgiveness. Verily, You are Able to do all things.'' </div>
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Tahriim 8 </div>
"My Lord! Forgive me, and my parents, and him who enters my home as a believer, and all the believing men and women. And to the wrongdoers grant You no increase but destruction!'') 
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Nuuh 28 </div>
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Our Lord! Forgive us our sins and our transgressions, establish our feet firmly, and give us victory over the disbelieving folk.'') Al- Imran  :147</div>
. Our Lord! Forgive us our sins and expiate from us our evil deeds, and make us die along with Al-Abrar (the most righteous. 
"Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers.'' 
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- "Our Lord! You comprehend all things in mercy and knowledge, so forgive those who repent and follow Your way, and save them from the torment of the blazing Fire! Al:moomin :7 </div>
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Prayer for parents </h3>
  
"My Lord! Bestow on them Your mercy as they did bring me up when I was young.'') 
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bani Israil :24 "My Lord! Grant me the power and ability that I may be grateful for Your favor which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my offspring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims.</div>
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''Ahqaf:15  </div>
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prayer for victory</h3>
  
"Our Lord! Pour forth on us patience, and set firm our feet and make us victorious over the disbelieving people.'' 
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Albqra:250 </div>
My Rabb! give me from Yourself a pure offspring. You are indeed Hearer of prayer. 
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Al Imran   :  37  </div>
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Prayer for repentance</h3>
  
"Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manasik, and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. 
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Al- baqra : 128 </div>
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Prayers for patience</h3>
  
"Our Lord! Pour forth on us patience, and set firm our feet and make us victorious over the disbelieving people.' 
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Al- baqra 250 </div>
Our Lord! pour out on us patience, and cause us to die as Muslims.'' 
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Al-Airaf :  126 </div>
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Prayer for Good in world and hereafter </h3>
  
And ordain for us good in this world, and in the Hereafter. Certainly we have Hudna unto You. 
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Airaf: 156– </div>
"Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!'' 
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Al-baqra  : 201 -</div>
"My Lord! Grant me the power and ability that I may be grateful for Your favor which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my offspring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims.'' 
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Ahqaf:15 </div>
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Prayer  for eden garden</h3>
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Our Lord! And make them enter the `Adn (Eternal) Gardens which you have promised them -- and to the righteous among their fathers, their wives, and their offspring! Verily, You are the Almighty, the All-Wise.) Al:Moomin :  8 </div>
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Prayer for mercy</h3>
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Our Lord! Make us not a trial for the folk who are wrongdoers.) And save us by Your mercy from the disbelieving folk.' 
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Yunas : 85, 86 </div>
"My Lord! Bestow on them( parents) Your mercy as they did bring me up when I was young.'' 
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Bani Israeel  :  24 </div>
Lord: "Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.'' 
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Ambia:83 </div>
"Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us ; our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Mawla (Patron, Supporter and Protector) and give us victory over the disbelieving people.'' 
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 Al- baqra  :  86 </div>
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Prayer for right way</h3>
  
"My Lord! You have indeed bestowed on me of the sovereignty, and taught me something of the interpretation of dreams - the (Only) Creator of the heavens and the earth! You are my Wali in this world and in the Hereafter. Cause me to die as a Muslim, and join me with the righteous.' 
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Yusaf : 101 </div>
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Prayer for peace in city </h3>
O my Lord! Make this city ۔ one of peace and security, and keep me and my sons away from worshipping idols. 
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Ibraheem : 35 </div>
Prayer for setting in  another place 
"My Lord! Let my entry be good, and (likewise) my exit be good. And grant me from You a helping authority,'')  
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Bani Isreel  :  80</div>
  
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Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.'') Al- Nisa   </div>
"And say: `My Lord! Cause me to land at a blessed landing place, for You are the Best of those who bring to land.'' 
Prayer for easy task in life 
He said: "O my Lord! Open for me my chest.'' "And ease my task for me;'' 
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Taha :  25,  26 </div>
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Prayer for fair judgement </h3>
 
 
He said:"My Lord! Judge You in truth! Our Lord is the Most Gracious, Whose help is to be sought against that which you attribut 
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Ambia : ۱۱۲ </div>
 
 
194. "Our Lord! Grant us what You promised us through Your Messengers and disgrace us not on the Day of Resurrection, for You never break (Your) Promise.'') 
Al-Imran: 194 
Our Lord comprehends all things in His knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the best of those who give judgment Airaf : 89 
Prayer for help of God 
  "O my Lord! Help me because they deny me.'' 
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Al- Mominoon:26  </div>
Prayer for acceptance of dedication 
"O my Lord! I have vowed to You what is in my womb to be dedicated for Your services, so accept this from me. Verily, You are the All-Hearer, the All-Knowing.'' 
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Al-Imran: 35 </div>
. "Our Lord! We believe in what You have sent down, and we follow the Messenger ﴿`Isa﴾; so write us down among those who bear witness.'' 
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Al: Imran:  53 </div>
Prayer for salvation from the torment of the Fire 
"Our Lord! You have not created this without purpose, glory to You! Give us salvation from the torment of the Fire. 
Prayer for ifruq from unbelievers 
"O my Lord! I have power only over myself and my brother, so Ifruq us from the rebellious people!'' 
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Al-maida : 25 </div>
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Prayer for witness </h3>
"Our Lord! We believe; so write us down among the witnesses.'') 
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Al-maida  :  85 </div>
Prayer for sustenance 
"O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us -- for the first and the last of us -- a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers.'' 
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Al-maida : 116 </div>
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.Prayer for saving from sin </h3>
. (9. And save them from the sins, and whomsoever You save from the sins that Day, him verily, You have taken into mercy.'' And that is the supreme success. 
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 Almwmn :9 </div>
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Prayer for repetance </h3>
"Our Lord! In You we put our trust, and to You we turn in repentance, and to You is the final Return.' 
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Mumtahanah 4</div>
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Also read             </div>
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 <a href="http://dehleez-e-islam.blogspot.com/2013/10/prayer-of-hazrat-yunus-with-his-story.html">Next ............ prayer of Hazrat yunus with his story</a>  
<a href="http://dehleez-e-islam.blogspot.com/2013/11/prays-of-hazrat-muhammadpbuh-pray-of.html">prays-of-Hazrat-Muhammad( pbuh)</a>  </div>
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QURRANI PRAYERS

QURRANI PRAYERS Prayer for forgiveness "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on u...

Hajj and umrah (Hadi , and Fidya)

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Hajj and umrah (Hadi , and Fidya) </h2>
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Hadi</h3>
Hadi is sacrifice of an animal if one can not complete his Hajj and umrah . Prevent yourself from doing such mistakes and obey<a href="http://Rules And Regulations During Hajj And Umrah " target="_blank"> rules and regulations during Hajj and Umrah</a> . 
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Allah says in Al- baqra  :196 that one should  complete Hajj and `Umrah for Allah. But if you are prevented, then sacrifice a Hady that you can afford. And  you should  do not shave your heads until the Hady reaches the place of sacrifice. And whosoever of you is ill or has an ailment on his scalp necessitating shaving, he must pay a Fidyah ransom of either fasting or giving Sadaqah or a sacrifice. Then if you are in safety and whosoever performs the `Umrah in the months of Hajj, before performing the Hajj, he must slaughter a Hady such as he can afford, but if he cannot afford it, he should fast for three days during Hajj and seven days after his return, making ten days in all. This is for him whose family is not present at Al-Masjid Al-Haram i.e., non-resident of Makkah. And fear Allah much and know that Allah is severe in punishment.”  
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Hadith#1</div>
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Hazrat Muhammad(PBUH)  said </div>
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“May Allah award His mercy to those who shaved.” Hadith #2 
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Hazrat Muhammad(PBUH)  said 
Whoever suffered a broken bone or a limb, will have ended his Ihram and has to perform Hajj again. He ﷺsaid that being prevented Hasr entails an enemy, an illness or a fracture.'' "Being prevented entails everything that harms the person.'' 
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Hadis #3</div>
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For ill people Hazrat Muhammad(PBUH)  said "Perform Hajj and make the condition: `My place is where You prevent or halt me.'' Allah's said "The Hady includes eight types of animals: camels, cows, goats and sheep.'' Imam Malik </div>
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 Hadis#4</div>
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Hazrat Muhammad(PBUH)  said </div>
“I matted my hair and I have garlanded my Hady animals for sacrifice, so I will not finish my Ihram till I offer the sacrifice. “Hadis #5 
Hazrat Muhammad(PBUH)  said 
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“Shave it, then fast three days, or feed six poor people, or sacrifice an animal.” 
According to Ka’b " I was carried to Allah's Messenger and the lice were falling in great numbers on my face. The Prophet said 
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I never thought that your ailment or struggle had reached to such an extent as I see. Can you afford a sheep for sacrifice' I replied in the negative. Fast for three days or feed six poor persons, each with half a Sa of food kilograms approx shave your head. So this is a general judgement derived from a specific case. "I do not know which alternative was stated first.'' Meanwhile, the Prophet advised Ka`b with the more rewarding option first, that is, sacrificing a sheep, then feeding six poor persons, then fasting three days. 
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Tamattu</div>
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Tamattu is Umrah in the months of Hajj, before performing the Hajj. Allah said in Al-Baqra :186 
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“Then if you are in safety and whosoever performs the `Umrah in the months of Hajj, before performing the Hajj, he must slaughter a Hady such as he can afford”</blockquote>
Hadith #6 
Hazrat Muhammad(PBUH)  said 
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“Shave it, then fast three days, or feed six poor people, or sacrifice an animal.”slaughtered cows on behalf of his wives. when they were performing Tamattu`. "Those who do not find a Hady, let them fast three days during the Hajj season”. "If one does not have a Hady, he should fast three days during Hajj, before `Arafah day. If the day of `Arafah was the third day, then his fast is complete. He should also fast seven days when he gets back home.'' Ibn `Abbas If one did not fast these three days or at least some of them before `Id day the tenth day of Dhul-Hijjah, he is allowed to fast during the Tashriq days 11-12-13th day of hajj </div>
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Al-Bukhari </div>
Hadith #7 
Al-Bukhari Allah's Messenger ﷺsaid " “The days of Tashriq are days of eating and drinking and remembering Allah the Exalted. “ 
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Muslim</div>
Hazrat Muhammad drove a Hady along with him from Dhul-Hulayfah. Allah's Messenger started by assuming Ihram for `Umrah, and then for Hajj. And the people, too, performed the `Umrah and Hajj along with the Prophet . Some of them brought the Hady .while the others did not.  when the Prophetﷺ arrived at Makkah, he said to the people 
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Hadith#8</div>
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Whoever among you has driven the Hady, should not finish his Ihram till he completes his Hajj. And whoever among you has not driven the Hady with him, he should perform Tawaf of the Ka`bah and between As-Safa and Al-Marwah. Then, he should shave or cut his hair short and finish his Ihram, and should later assume Ihram for Hajj ﴿but he must offer a Hady sacrifice And if anyone cannot afford a Hady, he should fast for three days during the Hajj and seven days when he returns home. Tamattu( Not essential for the residents of Mecca) 
 Allah said: Al-beqra : 196 
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“This is for him whose family is not present at Al-Masjid Al-Haram i.e., non-resident of Makkah.” 
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Hajj and umrah (Hadi , and Fidya)

Hajj and umrah (Hadi , and Fidya) Hadi Hadi is sacrifice of an animal if one can not complete his Hajj and umrah . Prevent yourself fr...

Ahadees about sehar time in Ramadan

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 Ahadees about sehar time in Ramadan </h2>
Hazrat Muhammad(PBUH)  said 
Allah allowed eating and drinking until dawn, it represents proof that Suhur is encouraged, since it is a Rukhsah concession or allowance and Allah likes that the Rukhsah is accepted and implemented. 
 
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Hadis#1</div>
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Hazrat Muhammad(PBUH) said: 
“Eat the Suhur, for there is a blessing in Suhur. 
 
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Hadis #2</div>
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Hazrat Muhammad (PBUH)  said: 
The distinction between our fast and the fast of the People of the Book is the meal of Suhur. 
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AL-Muslim</div>
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Hadis#3</div>
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Hazrat Muhammad(PBUH)  said: 
 
“Suhur is a blessed meal. Hence, do not abandon it, even if one just takes a sip of water. Indeed, Allah and His angels send Salah blessings upon those who eat Suhur.” </div>
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Imam Ahmad</div>
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There are several other Hadiths that encourage taking the Suhur, even if it only consists of a sip of water. 
It is preferred that Suhur be delayed until the time of dawn 
"We had Suhur with Allah's Messenger and then went on to pray.'' Anas asked, "How much time was there between the Adhan call to prayer and the Suhur'' He said, "The time that fifty Ayat take to recite.'' 
 
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Hadis #4</div>
 
Allah's Messenger ﷺsaid: 
 
“My Ummah will always retain goodness as long as they hasten in breaking the fast and delay the Suhur.” 
There are several Hadiths that narrate that the Prophet called Suhur "the blessed meal.'' 
There are narrations from several of the Salaf that they allowed the Suhur to be eaten later until close to Fajr. This is is reported from This is also the opinion of We have mentioned the chains of narrations for their statements in our Ibn Kathir's book about Siyam Fasting, and all praise is due to Allah. 
 
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Hadis#5</div>
 
Hazrat Muhammad(PBUH)  said 
The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night. Hence, eat and drink until you hear the Adhan by Ibn Umm Maktum, for he does not call the Adhan until dawn. 
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Al-Bukhari. </div>
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Hadis #6</div>
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Hazrat Muhammad(PBUH)  ﷺsaid: 
 
Dawn is not the ascending glow of white light of the horizon. Rather, it is the red radiating light. 
 
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Hadis # 7</div>
 
“Eat and drink and do not be rushed by the ascending white light. Eat and drink until the redness of the dawn appears.” 
Abu Dawud and At-Tirmidhi 
 
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Hadis# 8</div>
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Hazrat Muhammad(PBUH)  ﷺsaid: 
Ibn Jarir At-Tabari 
Do not be stopped by Bilal's Adhan or the ascending whiteness, until it spreads. 
Muslim 
There are several authentic Hadiths that prohibit Al-Wisal, which means continuing the fast through the night to the next night, without eating </div>
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Hadis #9</div>
Hazrat Muhammad (PBUH)  said 
“Do not practice Al-Wisal in fasting. 
 
 
So, people  said to him, "But you practice Al-Wisal, O Allah's Messenger!'' The Prophet replied, "I am not like you, I am given food and drink during my sleep by my Lord. ,So, when the people refused to stop Al-Wisal, the Prophet fasted two days and two nights along with those who practiced Wisal and then they saw the crescent moon of the month of Shawwal. 
The Prophet said to them angrily 
 
Hadis #10 
Hazrat Muhammad(PBUH)  said 
If the crescent had not appeared, I would have made you fast for a longer period. 
That was as a punishment for them when they refused to stop practicing Al-Wisal. This Hadith is also recorded in the Sahihayn. 
The prohibition of Al-Wisal was also mentioned in a number of other narrations. It is a fact that practicing Al-Wisal was one of the special qualities of the Prophet , for he was capable and assisted in his practice of it. It is obvious that the food and drink that the Prophet used to get while practicing Al-Wisal was spiritual and not material, otherwise he would not be practicing Al-Wisal. We should mention that it is allowed to refrain from breaking the fast from sunset until before dawn Suhur 
 
Hadis #11 
 
Hazrat Muhammad(PBUH)  said: 
Do not practice Al-Wisal, but whoever wishes is allowed to practice it until the Suhur. 
They said, "You practice Al-Wisal, O Messenger of Allah!'' 
 
Hadis #12 
 
Hazrat Muhammad(PBUH)  said 
I am not similar to you, for I have One Who makes me eat and drink during the night. 
There are several authentic Hadiths that prohibit Al-Wisal, which 
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means continu ing the fast through the night to the next night, without eating. 
 
Hadis #13 
 
Hazrat Muhammad(PBUH)  said: 
Let us look to what Allah said: 
Then complete your fast till the nightfall. 
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Abu Sa`id Khudri</div>
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Hadis#14</div>
 
Allah's Messengerﷺ said: 
If the night comes from this direction the east, and the day departs from that direction the west, then the fasting person breaks his fast. 
Allah's Messenger said: 
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Sahl bin Sa`d As-Sa`idi</div>
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The people will retain goodness as long as they hasten in breaking the fast. 
  
Allah the Exalted said, `The dearest among My servants to Me are those who hasten in breaking the fast the most.' 
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Hazrat Abu Hurayrah 
 
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    <a href="http://dehleez-e-islam.blogspot.com/2013/11/permission-of-sehar-in-ramadan.html">previous     permission of sehar </a>     </div>
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Ahadees about sehar time in Ramadan

Ahadees about sehar time in Ramadan Hazrat Muhammad(PBUH) said Allah allowed eating and drinking until dawn, it represents proof tha...

Hazrat Yunus and whale

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 In the mame of Allah who is most gracios most merciful</div>
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<h2>
Hazrat  Yunus and whale </h2>
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<tr><td class="tr-caption" style="text-align: center;">Blue whale</td></tr>
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<h2>
 </h2>
Hazrat Yunus bin Matta(A.S), was sent by Allah to the people of Nineveh, which was a town in the area of Mawsil in northern Iraq. He called them to Allah, but they rejected him and persisted in their disbelief. So he left them in anger, threatening them with punishment after three day . 
 When they realized that he was telling the truth and that a Prophet never lies, they went out to the desert with their children and cattle and flocks. They separated the mothers from their children, then they beseeched Allah and pleaded to Him, with the camels and their young groaning, the cows and their calves mooing, and the sheep and their lambs bleating, so Allah spared them from the punishment. 
Hazrat Yunus, meanwhile, went and traveled with some people on a ship, which was tossed about on the sea. The people were afraid that they would drown, so they cast lots to choose a man whom they would throw overboard. The lot fell to Yunus, but they refused to throw him overboard. This happened a second and a third time. 
So Yunus stood up, removed his garment and cast himself into the sea. 
 Then Allah sent from the Green Sea a large fish  
 
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 which cleaved the oceans until it came and swallowed Yunus when he threw himself into the sea. Allah inspired that large fish (whale) 
not to devour his flesh or break his bones, as if He said Yunus is not food for you, rather your belly is a prison for him. 
But he cried through the depths of darkness saying: "There is no God but You, Glorified be You! Truly, I have been of the wrongdoers. This was because the fish took him through the sea, cleaving it until it reached the bottom of the sea. Yunus heard the rocks at the bottom of the sea uttering glorification of Allah, at which point he said: 
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Prayer of Hazrat Yunus </h3>
“There is no God but You, Glorified be You! Truly, I have been of the wrongdoers''  
  
When Yunus found himself in the belly of the fish, he thought that he had died. Then he moved his legs. When he moved his legs, he prostrated where he was, then he called out: `O Lord, I have taken a place of worship to You in a place which no other person has reached.'' 
Allah answered his call and brought him forth from the belly of the fish and from that darkness. 
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Al- Ambia : 87- 88</div>
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Hazrat Yunus and whale

In the mame of Allah who is most gracios most merciful Hazrat Yunus and whale Blue whale Hazrat Yunus bin Matta(A.S...

Hazrat Yusuf (A.S) Met his Parents

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Hazrat Yusuf (A.S) Met his Parents 
  
Hazrat Ya`qub, (A.S), ordered Hazrat Yusuf (A.S)’s brothers to  go back Egypt and inquire about the news of Hazrat Yusuf (A.S) and his brother Binyamin, in a good manner, not as spies. He encouraged them, delivered to them the good news and ordered them not to despair of Allah's mercy. He ordered them to never give up hope in Allah, nor to ever discontinue trusting in Him for what they seek to accomplish. He said to them that only the disbelieving people despair of Allah's mercy. 
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<tr><td class="tr-caption" style="text-align: center;">Grave of Hazrat Yusuf (A.S)</td></tr>
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Hazrat Yusuf (A.S)’s brothers reached to Hazrat Yusuf (A.S) and said: "O Aziz! A hard time has hit us and our family, because of severe droughts and the scarcity of food. we brought money for the food we want to buy, but it is not substantial. 
when Hazrat Yusuf (A.S)'s brothers told him about the afflictions and hardship, and shortages in food they suffered from in the aftermath of the drought that struck them, and Hazrat Yusuf (A.S) remembered his father's grief for losing his two children. He felt compassion, pity and mercy for his father and brothers. He felt this way, especially since he was enjoying kingship. So Hazrat Yusuf (A.S) cried and revealed his true identity to them when he asked them. 
Hazrat Yusuf (A.S) said, `What made you do this is your ignorance of the tremendous sin you were about to commit.' 
They said to Hazrat Yusuf (A.S), 
Are you indeed Hazrat Yusuf (A.S) amazed to know tht he was their brother because they had been meeting him for more than two years while unaware of who he really was. Yet, Hazrat Yusuf (A.S) knew who they were and hid this news from them. 
Therefore, they asked in astonishment, 
Are you indeed Hazrat Yusuf (A.S) He said: "I am Hazrat Yusuf (A.S), and this is my brother. 
Hazrat Yusuf (A.S) ‘s brothers affirmed Hazrat Yusuf (A.S)'s virtue above them, being blessed with beauty, conduct, richness, kingship, authority and, above all, prophethood. Hazrat Yusuf (A.S)’brothers admitted their error and acknowledged that they made a mistake against him. 
Hazrat Yusuf (A.S) said: "No reproach on you this day.'' `There will be no blame for you today or admonishment, and I will not remind you after today of your error against me.' 
“May Allah forgive you, and He is the Most Merciful of those who show mercy.” 
Hazrat Yusuf (A.S) said, `Take this shirt of mine, 
and cast it over the face of my father. His vision will return because Hazrat Ya`qub (A.S) had lost his sight from excessive crying. 
when the caravan departed from Egypt, 
Hazrat Ya`qub (A.S) , said to the children who remained with him, “I do indeed feel the smell of Hazrat Yusuf (A.S), except that you might think me senile because of old age.” 
Hazrat Yusuf (A.S)’s brothers said `because of your love for Hazrat Yusuf (A.S) you will never forget him.' So they uttered a harsh word to their father that they should never have uttered to him. 
Hazrat Yusuf (A.S)’s brother brought Hazrat Yusuf (A.S)'s shirt) because it was he who brought Hazrat Yusuf (A.S)'s shirt stained with the false blood. So he liked to erase that error with this good act, by bringing Hazrat Yusuf (A.S)'s shirt and placing it on his father's face. His father's sight was restored to him. 
Then Hazrat Ya`qub (A.S) went to Hazrat Yusuf (A.S) in Egypt. Hazrat Yusuf (A.S) had asked his brothers to bring all of their family, and they all departed their area and left Kana`an to Egypt.  
 When Hazrat Yusuf (A.S) received news of their approach to Egypt, he went out to receive them. The king ordered the princes and notable people to go out in the receiving party with Hazrat Yusuf (A.S) to meet Allah's Prophet Hazrat Ya`qub(A.S) . 
 It is said that the king also went out with them to meet Ya`qub. Hazrat Yusuf (A.S) said to his family, after they entered unto him and he took them to himself and he took his parents to himself .His parents were his father and maternal aunt, as his mother had died long ago. And they fell down before him prostrate. Hazrat Yusuf (A.S)'s parents and brothers prostrated before him, and they were eleven men, 
And he said: "O my father! This is the interpretation of my dream . 
Hazrat Yusuf (A.S) saw in a dream eleven stars .  
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In the light of Surah yusuf : 89 to 92</div>
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<a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-as-and-binyamin.html" target="_blank">Hazrat yusuf and binyamin</a>...............previous                               <a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Read complete story of  </a><a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Hazrat Yusuf ( A.S)</a>    </div>
</div>

Hazrat Yusuf (A.S) Met his Parents

Hazrat Yusuf (A.S) Met his Parents Hazrat Ya`qub, (A.S), ordered Hazrat Yusuf (A.S)’s brothers to go back Egypt and inquire about the...

Mairaj-ul-Nabi(PBUH) - The Isra' (Night Journey)

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The Isra' (Night Journey).</h2>
Al-Masjid Al-Haram is the Masjid in Makkah and Al-Masjid Al-Aqsa is the Sacred House which is in Jerusalem. The Prophets all gathered there, and Hazrat Muhammad PBUH) ) led them in prayer in their own homeland. 
 
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<tr><td class="tr-caption" style="text-align: center;">Night journey</td></tr>
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According to Anas bin Malik (R.A) 
The Holy Prophet said "Al-Buraq was brought to me, and it was a white animal bigger than a donkey and smaller than a mule. . I rode on it and it took me to Bayt Al-Maqdis Jerusalem, where I tethered it at the hitching post of the Prophets. 
The roof of my house was opened while I was in Makkah, and <a href="http://dehleez-e-islam.blogspot.com/2014/03/jibrail-rooh-ul-qudus.html" target="_blank">Jibril </a>came down and opened my chest, then he washed it with Zamzam water. Then he brought a vessel of gold filled with wisdom and faith, and poured it into my chest, then he closed it up. Al-Buraq was brought to me, and it was a white animal bigger than a donkey and smaller than a mule. . I rode on it and it took me to Bayt Al-Maqdis Jerusalem, where I tethered it at the hitching post of the Prophets. Then he took me by the hand and took me up to the lowest heaven 
Then I entered and prayed two Rak`ahs there, and came out. Jibril brought me a vessel of wine and a vessel of milk, and I chose the milk. Jibril said: `You have chosen the Fitrah natural instinct.' Then I was taken up to the first heaven and Jibril asked for it to be opened. It was said, `Who are you' He said, `Jibril.' It was said, `Who is with you' He said, `Muhammad.' It was asked, `Has his Mission started' He said, `His Mission has started.' So it was opened for us, and there I saw Adam, who welcomed me and prayed for good for me. Then I was taken up to the second heaven there I saw the two maternal cousins, Yahya and `Isa, who welcomed me and prayed for good for me.  
Then I was taken up to the third heaven and there I saw Yusuf, who had been given the beautiful half. He welcomed me and prayed for good for me. Then I was taken up to the fourth heaven and there I saw Idris, who welcomed me and prayed for good for me. Then I was taken up to the fifth heaven and there I saw Harun, who welcomed me and prayed for good for me.  
Then I was taken up to the sixth heaven and there I saw Musa, who welcomed me and prayed for good for me. Then I was taken up to the seventh heaven and there I saw Ibrahim, who was leaning back against the Much-Frequented House Al-Bayt Al-Ma`mur. Every day seventy thousand angels enter it, then they never come back to it again.  
Then I was taken to Sidrat Al-Muntaha the Lote tree beyond which none may pass, and its leaves were like the leaves of elephants and its fruits were like jugs, it is so beautiful. Then Allah revealed that which He revealed to me. He enjoined on me fifty prayers every day and night.  
I came down until I reached Musa, and he said, `What did your Lord enjoin on your Ummah' I said, `Fifty prayers everyday and night.' He said, `Go back to your Lord and ask Him to reduce the burden for your Ummah, for your Ummah will not be able to do that. I tested the Children of Israel and found out how they were.' So I went back to my Lord and said, `O Lord, reduce the burden for my Ummah for they will never be able to do that.' So He reduced it by five.  
I came back down until I met Musa and he asked me, `What did you do' I said, `My Lord reduced my burden by five.' He said, `Go back to your Lord and ask Him to reduce the burden for your Ummah.' I kept going back between my Lord and Musa, and my Lord reduced it by five each time, until He said, `O Muhammad, these are five prayers every day and night, and for every prayer there is the reward of ten, so they are like fifty prayers.' 
 I came down until I reached Musa, and told him about this. He said: `Go back to your Lord and ask him to reduce the burden for your Ummah, for they will never be able to do that.' I had kept going back to my Lord until I felt too shy. 
When I was taken up to my Lord during Al-Mi'raj, I passed by people who had nails of copper with which they were scratching their faces and chests. I asked, `Who are these, O Jibril' He said, `These are those who ate the flesh of the people ﴿i.e., backbiting﴾ and slandered their honor. 
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Source :Qurran tafseer Ibn-e-kathir</div>
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<a href="http://dehleez-e-islam.blogspot.com/2013/10/mairaj-ul-nabi-pbuh-night-journy.html"> Next  :  Mairaj-ul-Nabi-pbuh-night-journy  </a></div>
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Mairaj-ul-Nabi(PBUH) - The Isra' (Night Journey)

The Isra' (Night Journey). Al-Masjid Al-Haram is the Masjid in Makkah and Al-Masjid Al-Aqsa is the Sacred House which is in Jerusale...

Hazrat Yusuf (A.S) was sold by his brothers

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In the name of Allah who is most gracious most meciful</div>
<h2>
Hazrat Yusuf (A.S) is Rescued from the Well and sold as a Slave  </h2>
what happened to Hazrat Yusuf (A.S), peace be upon him, after his brothers threw him down the well  
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<tr><td class="tr-caption" style="text-align: center;">well where Hazrat yusuf was thrown</td></tr>
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and left him in it, alone, where he remained for three days.After Hazrat Yusuf (A.S)'s brothers threw him down the well, they remained around the well for the rest of the day to see what he might do and what would happen to him. Allah sent a caravan of travelers that camped near that well, and they sent to it the man responsible for drawing water for them. When he approached the well, he lowered his bucket down into it, Hazrat Yusuf (A.S) held on to it and the man rescued him and felt happy. 
So they hid him as merchandise, is in reference to Hazrat Yusuf (A.S)'s brothers, who hid the news that he was their brother. Hazrat Yusuf (A.S) hid this news for fear that his brothers might kill him and preferred to be sold instead. Consequently, Hazrat Yusuf (A.S)'s brothers told the water drawer about him and that man said to his companions. 
Allah knew what Hazrat Yusuf (A.S)'s brothers, and those who bought him, did. He was able to stop them and prevent them from committing their actions, but out of His perfect wisdom He decreed otherwise. He let them do what And they sold him for a Bakhs price, - for a few Dirhams) in reference to Hazrat Yusuf (A.S)'s brothers selling him for a little price. Yet, he was so insignificant to them that had the caravan people wanted him for free, they would have given him for free to them. 
They divided the Dirhams among themselves, each getting two Dirhams. 
Because they had no knowledge of his prophethood and glorious rank with Allah, the Exalted and Most Honored.'' 
Allah mentions the favors that He granted Hazrat Yusuf (A.S), peace be on him, by which He made the man from Egypt who bought him, take care of him and provide him with a comfortable life. He also ordered his wife to be kind to Hazrat Yusuf (A.S) and had good hopes for his future, because of his firm righteous behavior. He said to his wife. 
Make his stay comfortable, maybe he will profit us or we shall adopt him as a son. The man who bought Hazrat Yusuf (A.S) was the minister of Egypt at the time, and his title was `Aziz'. 
  
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Surah Yusuf :19,20 ,21,22</div>
 
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<a href="http://dehleez-e-islam.blogspot.com/2014/10/hazrat-yusuf-as-was-thrown-in-well.html" target="_blank">Hazrut yusuf was thrown in well   previous</a><a href="https://www.blogger.com/null">..</a>..............<a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-yusuf-a.html" target="_blank">next  </a>...........<a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-yusuf-a.html" target="_blank">.Hazrat Yusuf (A.S)  in Aziz miser's palace</a> 
<div style="text-align: center;">
 <a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Read complete story of  </a><a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Hazrat Yusuf ( A.S)</a> </div>
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Hazrat Yusuf (A.S) was sold by his brothers

In the name of Allah who is most gracious most meciful Hazrat Yusuf (A.S) is Rescued from the Well and sold as a Slave what happene...

Story of the gardeners (stories from Qurran)

Story of the gardeners who did not want to give charity  
As –habay al-kahf - wa – Al raqeem 
  
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<tr><td class="tr-caption" style="text-align: center;">garden</td></tr>
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There was a garden containing different types of fruits and vegetation.People who cared after the garden vowed between themselves during the night that they would pluck the fruit of the  
 garden 
 
 
 in the morning so that poor and the beggars would not know what they were doing. In this way they would be able to keep its fruit for themselves and not give any of it in charity. 
Therefore, Allah broke their vow. As a punishment there passed over it a Ta'if from Lord while they were asleep. It was afflicted with some heavenly destruction. 
By the morning it became like As-Sarim. "Like the dark night.'' 
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Ibn `Abbas </div>
"Like the crop when it is harvested withered and dry.'' 
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Ath-Thawri and As-Suddi </div>
when it was early morning time they called each other so that they could go together to pick the harvest or cut its fruits. 
They wanted to pluck their harvest fruits.' 
So they departed, and they spoke privately about what they were doing so that no one could hear what they were saying. Then Allah, the All-Knower of secrets discussions, explained what they were saying in private. 
They were whispering: "No poor person shall enter upon you into it today.'' some of them said to others, "Do not allow any poor person to enter upon you in the garden today. 
And they went in the morning with Hard meaning, with strength and power.They thought they had power to do what they claimed and what they were desiring. 
But when they arrived at garden and came upon it, and it was in the condition which Allah changed from that luster, brilliance and fruit, to being black, gloomy and void of any benefit. They believed that they had been mistaken in the path they took in walking to it. 
They said, `we have walked down a path other than the one we were seeking to reach it. Then they changed their minds and realized with certainty that it was actually the correct path. 
Then they said, 
Nay! Indeed we are deprived of the fruits `nay, this is it, but we have no portion and no share of harvest.' 
Then they started blaming each other for what they had resolved to do, preventing the poor people from receiving their right of the harvested fruit. Thus, their response to each other was only to confess their sin. 
These people were from Yemen.They were from a village that was called Darawan which was six miles from San`a' . Their father used to handle the garden in a good way. Whatever he reaped from it he would put it back into the garden as it needed, and he would save some of it as food for his dependants for the year, and he would give away the excess in charity. Then, when he died, and his children inherited the garden they said, `Verily, our father was foolish for giving some of this garden's harvest to the poor. If we prevent them from it, then we will have more.' So when they made up their minds to do this they were punished . Allah took away all of what they possessed of wealth . Nothing remained for them.'' 
It was the punishment of whoever opposes the command of Allah. 
to them. But they met him with denial, rejection and opposition.Then Allah gave an example of the people of garden who were also disbelievers like Quraysh. And mentioned their punishment in" 
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Al-qalam    :17 to 28 </div>
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Al-Qalam      : 29 to 33 </div>

Story of the gardeners (stories from Qurran)

Story of the gardeners who did not want to give charity As –habay al-kahf - wa – Al raqeem garden There was a garden...

yusuf in prison(stories from Qurran)

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Stories from Qurran </h2>
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Hazrat yusuf (A.S) in prison(stories from Qurran)</h3>
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<tr><td class="tr-caption" style="text-align: center;">Prison</td></tr>
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After decision now Hazrat yusuf (A.S) was in prison . There were two other prisoners with Hazrat yusuf (A.S) ."One of them was the king's distiller and the other was his baker.'' Each of these two men had a dream and asked Hazrat yusuf (A.S) to interpret it for them. </div>
Hazrat yusuf (A.S) told the two men that he has knowledge in the interpretation of whatever they saw in their dream, and that he will tell them about the interpretation of the dreams before they become a reality. 
Hazrat yusuf (A.S) said to them 
  
“No food will come to you as your provisionbut I will inform you of its interpretation before it comes.” Hazrat yusuf (A.S) said that, this knowledge is from Allah Who taught it to me, because I shunned the religion of those who disbelieve in Him and the Last Day, who neither hope for Allah's reward nor fear His punishment on the Day of Return 
Hazrat yusuf (A.S) went on calling his two prison companions to worship Allah alone. 
Hazrat yusuf (A.S) affirmed that the judgement, decision, will and kingdom are all for Allah alone 
Hazrat yusuf (A.S) then told them about their dreams 
First companion dream was that he will pour out wine for his master to drink to the man who saw in a dream that he was pressing wine. 
Second companion dream was that , he will be crucified and birds will eat from his head.which is the interpretation of the other man's dream in which he saw himself carrying bread above his head. 
Hazrat yusuf (A.S) said "O two companions of the prison! As for one of you, he will pour out wine for his master to drink and as for the other, birds will eat from his head. 
Hazrat yusuf (A.S) knew that the distiller would be saved. So discretely, so that the other man's suspicion that he would be crucified would not intensify. 
Hazrat yusuf (A.S) said, “Mention me to your asking him to mention his story to the king”. That man forgot Yusuf's request and did not mention his story to the king, But Shaytan made him forget to mention it to the king Yusuf remained in prison for seven years . 
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Surah yusuf : 36 to 42 </div>
                               <a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-yusuf-a.html">  </a> 
<h2>
<a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-yusuf-a.html" target="_blank">Hazrat Yusuf (A.S)  in Aziz miser's palace</a><a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-yusuf-a.html" target="_blank">  previous</a> ..... <a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-became-king-of-egypt.html" target="_blank">next  .....</a><a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-became-king-of-egypt.html" target="_blank"> Hazrat yusuf became king of egypt</a></h2>
<h2>
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yusuf in prison(stories from Qurran)

Stories from Qurran Hazrat yusuf (A.S) in prison(stories from Qurran) Prison After decision now Hazrat yusuf (A.S) was in prison ...

Hazrat yusuf (A.S) and binyamin

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Hazrat yusuf (A.S) and binyamin 
  
when Hazrat yusuf (A.S) ‘s brothers went in before him along with his full brother Binyamin, he invited them to a place of honor as privileged guests. He granted them gifts and generous kindness. 
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<tr><td class="tr-caption" style="text-align: center;">Tomb of binyamin(Hazrat Yusuf real brother)</td></tr>
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 He met his brother and told him the story of what happened to him and that he was in fact his brother. He ordered Binyamin to hide the news from them and to refrain from telling them that the Hazrat yusuf (A.S) is his brother Yusuf.  
He plotted with him to keep him in.Egypt enjoying great hospitality.After Hazrat yusuf (A.S) supplied them with their provisions, he ordered some of his servants to place his , in Binyamin's bag.The king used it to drink from, and measured food grains with it.  
Hazrat yusuf 's(A.S) bowl was made from silver and he used it to drink with. Hazrat yusuf (A.S) had the bowl placed in Binyamin's bag while they were unaware. 
Hazrat yusuf (A.S) servants started to search bowl . They asked from Yusuf’s brothers . 
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<tr><td class="tr-caption" style="text-align: center;"> Egypt </td></tr>
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Yusuf's servants accused his brothers of theft. But they said that they came not to make mischief in the land, and they were no thieves! They said, `Theft is not in our character. Hazrat yusuf (A.S) men said, What should be the thief's punishment if he is one of you. 
They said that His penalty should be that he, in whose bag it is found, should be held for the punishment. That the thief be given as a slave to the victim of theft. This is what Hazrat yusuf (A.S) wanted, and this is why he started with their bags first before his brother's bag, to perfect the plot. 
Then he brought it out of his brother's bag.Therefore, Hazrat yusuf (A.S) took Binyamin as a slave according to their judgement. 
He could not take his brother by the law of the king, as a captive. After Hazrat yusuf (A.S) brothers saw that the king's bowl was taken out of Binyamin's bag, they said that If he had stolen , there was a brother of his who did steal before. They tried to show themselves as innocent from being like Binyamin.saying that he did just like a brother of his did beforehand.Yusuf said this to himself 
When it was decided that Benyamin was to be taken and kept with Hazrat yusuf (A.S) according to the law they adhered by, Yusuf's brothers started requesting clemency and raising compassion in his heart for them. 
They said, "O `king ! Verily, he has an old father.who loves him very much and is comfor- ted by his presence from the son that he lost. so take one of us in his place. instead of Binyamin to remain with you. 
Hazrat yusuf (A.S) said: "Allah forbid, that we should take anyone but him with whom we found our property. 
When they went back to Hazrat Ya`qub (A.S) and told him what happened, he did not believe them and thought that this was a repetition of what they did to Yusuf. He then begged Allah to bring back his three sons: Yusuf, Binyamin and Rubil to him.'Rubil had remained in Egypt awaiting Allah's decision about his case. 
The new grief, losing Binyamin and Rubil, renewed his old sadness that he kept to himself. 
Hazrat Ya`qub (A.S) ‘s sons said, `if you continue like this, we fear for you that you might die of grief,' 
Hazrat Ya`qub (A.S) said: "I only complain of my grief and sorrow to Allah.'' When they said these words to him 
to Allah alone. 
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Surah yusuf :68 to 87................... 
 
 <a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-met-his-brothers.html" target="_blank">Hazrat yusuf ( A..S) met his brothers</a><a href="http://dehleez-e-islam.blogspot.com/2014/08/yusuf-in-prisonstories-from-qurran.html" target="_blank"> </a>     previous   .......  <a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-as-met-his-parents.html" target="_blank"> next  </a><a href="https://www.blogger.com/null">.........  </a><a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-as-met-his-parents.html" target="_blank"> yusuf met his parents  </a>          
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 <a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Read complete story of  </a><a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Hazrat Yusuf ( A.S)</a>  </div>
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Hazrat yusuf (A.S) and binyamin

Hazrat yusuf (A.S) and binyamin when Hazrat yusuf (A.S) ‘s brothers went in before him along with his full brother Binyamin, he invite...

Hazrat yusuf met his brothers

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Stories from Qurran ( Hazrat yusuf(A.S) met his brothers 
  
After Hazrat Yusuf (A.S) became minister of Egypt 
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<tr><td class="tr-caption" style="text-align: center;">Egypt of Hazrat Yusuf (A.S)</td></tr>
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 and the seven years of abundance passed, then came the seven years of drought that struck all areas of Egypt. The drought also reached the area of Canaan where Prophet Hazrat Ya`qub (A.S) , peace be upon him, and his children resided. Prophet Hazrat Yusuf (A.S) efficiently guarded the people's harvest and collected it , and what he collected became a great fortune for the people. 
  
This also permitted Hazrat Yusuf (A.S) to give gifts to the people who sought his aid from various areas who came to buy food and provisions for their families. Hazrat Yusuf (A.S) would not give a family man more than whatever a camel could carry, as annual provisions for them. Hazrat Yusuf (A.S) himself did not fill his stomach from this food, nor did the king and his aids eat except one meal a day. By doing so, the people could sustain themselves with what they had for the remainder of the seven years. Indeed, Hazrat Yusuf (A.S) was a mercy from Allah sent to the people of Egypt. Hazrat Yusuf (A.S) brothers were among those who came to Egypt to buy food supplies, by the order of their father. They knew that the `Aziz of Egypt was selling food to people who need it for a low price, 
So Hazrat Yusuf (A.S) brothers took some merchandise from their land with them to exchange it for food. They were ten, because HazratYa`qub (A.S) kept his son and Hazrat Yusuf (A.S) brothers Binyamin with him. Binyamin was the dearest of his sons to him after Hazrat Yusuf (A.S) . When Hazrat Yusuf (A.S) brothers entered on him in his court and the center of his authority, he knew them the minute . However, they did not recognize him because they got rid of him , and sold him to a caravan of travelers . They could not have imagined that Hazrat Yusuf (A.S) would end up being a minister, and this is why they did not recognize . But Hazrat yusuf recognized them. Hazrat Yusuf (A.S) asked them, 
"What brought you to my land'' 
They said, "O, `king, we came to buy provisions.'' 
Hazrat Yusuf (A.S) asked them, "You might be spies.'' They said, "Allah forbids.'' 
Hazrat Yusuf (A.S) asked them, "Where are you from'' They said, "From the area of Kana`an..'' 
Hazrat Yusuf (A.S) asked them, "Does he have other children besides you'' 
They said, "Yes, we were twelve brothers. Our youngest died in the desert. His full brother is alive . so that his closeness compensates him for losing our youngest brother who die.'' 
And when Hazrat Yusuf (A.S) gave them what they wanted to buy, he said to them, "Bring me your brother so that I know that you have told me the truth. He threatened them that if the next time they come without Binyamin with them, they will not be allowed to buy the food . 
Hazrat Yusuf (A.S) told his slaves to put their money or the merchandise they brought with them to exchange for food into their bags while they were unaware. 
It was said that Hazrat Yusuf (A.S) did this because he feared that his brothers might not have any more merchandise they could bring with them to exchange for food. 
When Hazrat Yusuf (A.S) ‘s brothers returned they asked their father him.' 
"Send binyamine with us tomorrow to enjoy himself and play, and verily, we will take care of him.'' 
Hazrat yaqoob (A.S) asked them, `Will you do to him except what you did to his brother Yusuf before, when you took him away from me. 
But Allah is the Best to guard, and He is the Most Merciful of those who show mercy. Ya`qub said, `Allah has the most mercy with me among all those who show mercy, He is compassionate with me for my old age, feebleness and eagerness for my son. I invoke Allah to return him to me, and to allow him and I to be together; for surely, He is the Most Merciful of those who show mercy.' 
Allah says, when Yusuf's brothers opened their bags, they found their merchandise inside them, for Yusuf had ordered his servants to return it to their bags. When they found their merchandise in their bags, 
They said: "O our father! What (more) can we desire., what more can we ask for, 
This, our money has been returned to us; that they said, "What more can we ask for, our merchandise was returned to us and the `Aziz has given us the sufficient load we wanted'' They said next, 
so we shall get (more) food for our family,`if you send our brother with us the next time we go to buy food for our family, 
and we shall guard our brother and add one more measure of a camel's load.) since Yusuf, peace be upon him, gave each man a camel's load of corn. 
This quantity is easy for the king to give. They said these words to make their case more appealing, saying that taking their brother with them is worth this gain, 
Ya`qub Jacob said: "I will not send him with you until you swear a solemn oath to me in Allah's Name, until you swear by Allah with the strongest oath, 
that you will bring him back to me unless you are yourselves surrounded by enemies, unless you were all overwhelmed and were unable to rescue him, 
And when they had sworn their solemn oath), he affirmed it further, saying, 
Allah is the Witness to what we have said. Ya`qub did that because he had no choice but to send them to bring necessary food supplies for their survival. So he sent Binyamin with them.'' 
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Hazrat Ya`qub (A.S) peace be upon him, ordered his children, when he sent Binyamin with them to Egypt, to enter from different gates rather than all of them entering from one gate. They were handsome and looked beautiful and graceful. Hazrat Ya`qub (A.S) feared that people might direct the evil eye at them, because the evil eye truly harms. Hazrat Ya`qub (A.S) next said, and I cannot avail you against.</div>
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Surah yusuf : 58   to   67</div>
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<a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-became-king-of-egypt.html" target="_blank">Hazrat yusuf became king of egypt     previous</a>  .................<a href="http://dehleez-e-islam.blogspot.com/2013/10/hazrat-yusuf-as-and-binyamin.html"> next </a><a href="http://dehleez-e-islam.blogspot.com/2014/08/hazrat-yusuf-as-and-binyamin.html" target="_blank"> Hazrat yusuf (A.S) and binyamin</a> 
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                    <a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Read complete story of  </a><a href="http://dehleez-e-islam.blogspot.com/2014/10/complete-story-of-hazrat-yusuf-as-and.html" target="_blank">Hazrat Yusuf ( A.S)</a> </div>
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Hazrat yusuf met his brothers

Stories from Qurran ( Hazrat yusuf(A.S) met his brothers After Hazrat Yusuf (A.S) became minister of Egypt Egypt of Hazrat Yusuf ...

Rules for women during umrah and Hajj

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Rules for women during umrah and Hajj 
 
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<tr><td class="tr-caption" style="text-align: center;">Hajj and umrah</td></tr>
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●Woman should walk throughout tawaf and sai. All scholars agree that there is no trotting for them around the Kabha .There is no idhtba (baring the shoulders) 
● If a woman has completed her tawaf and then periods begins , she should perform the sai in that condition because sai does not require one to be in a state of purity 
Kitab al – Mu’minat by Dr. salih al- Fawzan 
● Women in Ihram may wear long shirts or dresses ,wide pants ,head covers , slippers or shoes , etc. of any color , and are not limited to any color . she may wear black or coloured garments and may change them whenever she wishes. 
Al-Mughni - 3/ 328 
● Woman should perform tawaf at the outer edge of the circle of people , since pushing is haram. 
● During tawaf the woman should take care 
to be completely covered , lower her voice and her gaze and avoide crowding into and pushing men . especially near the black stone and Yemeni corner . 
● A woman in Ihram is allowed to wear any kind of dress that is not decorative , does not resemble that of man .is not tight showing body shape , is not transparent or too short , exposing the legs or arms . Her clothing should be concealing , ample in size and width . 
● The woman recites the talbiya following Ihram in a voice audible only to herself . It is disliked for her to raise her voice audible only to her self . It is disliked to her to raise her voice for fear of causing distraction: thus she should not recite the adhan and iqamah aloud either , and when drawing attention to someone during prayer she claps rather that saying “ suubhan Allah” 
● A woman must have the permission of her husband ,because during his absence he looses his right over her 
● A woman may perform hajj and umrah as a subsitituent for either a man or another woman . 
  
●If on her way a woman begins periodor gives birth , she continue and complete and do every thing except tawaf at the kabbah . If it happens at the time or place of Ihram . she still assume s Ihram because purity is not condition for that. 
● Before Ihram she does as a man does –bathing , removing excess hair and clipping the nails . she can use a scent that is not noticeably strong. 
● Woman are permitted to leave Muzdalifah for Mina along with the weak and ill after the disappearance of the moon and stone the large pillar to avoide the danger of crowds 
● Woman cut from the ends of their hairs a finger’s It is not permitted for them to shave their heads. 
● The woman with period, after having stoned the large pillar and cut their hair , is partially released from ihram and is freed from its restrictions exept that she cannot have martial intercourse with her husband until after tawaf –ul – ifadhah.If she should fidya of a sheep or goat to be slaughtered in Mekkah and distributed among its poor. 
● If she begins mansuration after tawaf –ul –ifadha she may travel upon completion of her Hajj and is excused from Tawaf –al wada . 
There are also other<a href="http://dehleez-e-islam.blogspot.com/2013/10/rules-and-regulations-during-umrah-and.html"> rules </a>for both men and women .  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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Rules for women during umrah and Hajj

Rules for women during umrah and Hajj Hajj and umrah ●Woman should walk throughout tawaf and sai. All scholars agree that there i...

Rules and regulations during umrah and hajj

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Rules and regulations during umrah and hajj </h2>
Once the pilgrims has entered the state of Ihram at the meeqat . 
◙ A man in Ihram is not permitted to cover his head with the ihram garments or any headgear such as a cap ,cloth head cover or turban. If he should do so having forgotten or out of ignorance of the ruling, he should remove it as soon as he is aware of it and no ransom is required from him.  
 
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<tr><td class="tr-caption" style="text-align: center;">Arafat in Mekkah</td></tr>
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◙ The man is also not allowed to wear garments stitched to fit the body or part of it . such as a gown or robe , a shirt , pants ar p;art of it , such as a gown or robe , a shirt , pants, and one who can not find scandals may wear slippers with no ransom required. 
◙ Removing hair ar cutting the nails .(Howaever , if some hair falls or is pulled out unintentionally or if the hair or nails are cut due to forgetfulness or ignorance of the ruling , it is excused., but scent in clothing must be washed out. 
◙ Using perfume or scent on the body or clothing ( what remains on the body from before ihram is excused , but scent in clothing must be washed out . 
◙ cutting or uprooting any trees or green plants within the haram boundaries which were not planted by man . This also applies to all Muslims, irrespective of Ihram 
◙ A<a href="http://dehleez-e-islam.blogspot.com/2013/04/rules-for-women-during-hajj-and-umrah.html"> woman</a> )during Ihram is not permitted to wear gloves or a Niqab or burqa . ( a tightly fitted face mask ) 
when there are unrelated men nearby she covers her face with part of her headcover. 
◙ Picking up anything dropped or lost in Meccah by any one unless to assist to all witn or without Ihram. 
◙ Marrying , sending a proposal or arranging a marriage for oneself or another , as well as martial intercourse and anything that stimulates desire.  
“ One in ihram must not marry , be wepped or propse” 
◙ An additional condition for woman is that she be accompanied by a Mahram . He is a man who can travel with her , like a husband . 
◙ It is prohibited trading link ( halal and haram trading ) during Ihram . 
◙ Racism is major prolem of this world . it is prohibited for a man to fight and hate his fellow man.Ever since the day of prophet Muhammaed Islam has provided a vivid example of how racism can be ended . The annual pilgrimage (Hajj) to Mekkah shows the real Islamic brotherhood of all races and nations , when about two million Muslims all over the world come to Mekkah to perform pilgrimage . 
◙ While in ihram , one is allowed to do the following 
wear a wrist watch ,ring ,eyeglasses earphone ,belt and sandals below the ankles 
shade oneself under an umbrella 
carry babbage , mattresses , etc, on his head 
bandage a wound 
change one’s garments 
wash her /his head and body . If any hair should come out unintentionally it is excused. 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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Rules and regulations during umrah and hajj

Rules and regulations during umrah and hajj Once the pilgrims has entered the state of Ihram at the meeqat . ◙ A man in Ihram is not pe...