Dehleez-e-Islam: ramadan

Ahadees about sehar time in Ramadan

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 Ahadees about sehar time in Ramadan </h2>
Hazrat Muhammad(PBUH)  said 
Allah allowed eating and drinking until dawn, it represents proof that Suhur is encouraged, since it is a Rukhsah concession or allowance and Allah likes that the Rukhsah is accepted and implemented. 
 
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Hadis#1</div>
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Hazrat Muhammad(PBUH) said: 
“Eat the Suhur, for there is a blessing in Suhur. 
 
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Hadis #2</div>
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Hazrat Muhammad (PBUH)  said: 
The distinction between our fast and the fast of the People of the Book is the meal of Suhur. 
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AL-Muslim</div>
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Hadis#3</div>
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Hazrat Muhammad(PBUH)  said: 
 
“Suhur is a blessed meal. Hence, do not abandon it, even if one just takes a sip of water. Indeed, Allah and His angels send Salah blessings upon those who eat Suhur.” </div>
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Imam Ahmad</div>
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There are several other Hadiths that encourage taking the Suhur, even if it only consists of a sip of water. 
It is preferred that Suhur be delayed until the time of dawn 
"We had Suhur with Allah's Messenger and then went on to pray.'' Anas asked, "How much time was there between the Adhan call to prayer and the Suhur'' He said, "The time that fifty Ayat take to recite.'' 
 
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Hadis #4</div>
 
Allah's Messenger ﷺsaid: 
 
“My Ummah will always retain goodness as long as they hasten in breaking the fast and delay the Suhur.” 
There are several Hadiths that narrate that the Prophet called Suhur "the blessed meal.'' 
There are narrations from several of the Salaf that they allowed the Suhur to be eaten later until close to Fajr. This is is reported from This is also the opinion of We have mentioned the chains of narrations for their statements in our Ibn Kathir's book about Siyam Fasting, and all praise is due to Allah. 
 
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Hadis#5</div>
 
Hazrat Muhammad(PBUH)  said 
The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night. Hence, eat and drink until you hear the Adhan by Ibn Umm Maktum, for he does not call the Adhan until dawn. 
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Al-Bukhari. </div>
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Hadis #6</div>
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Hazrat Muhammad(PBUH)  ﷺsaid: 
 
Dawn is not the ascending glow of white light of the horizon. Rather, it is the red radiating light. 
 
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Hadis # 7</div>
 
“Eat and drink and do not be rushed by the ascending white light. Eat and drink until the redness of the dawn appears.” 
Abu Dawud and At-Tirmidhi 
 
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Hadis# 8</div>
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Hazrat Muhammad(PBUH)  ﷺsaid: 
Ibn Jarir At-Tabari 
Do not be stopped by Bilal's Adhan or the ascending whiteness, until it spreads. 
Muslim 
There are several authentic Hadiths that prohibit Al-Wisal, which means continuing the fast through the night to the next night, without eating </div>
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Hadis #9</div>
Hazrat Muhammad (PBUH)  said 
“Do not practice Al-Wisal in fasting. 
 
 
So, people  said to him, "But you practice Al-Wisal, O Allah's Messenger!'' The Prophet replied, "I am not like you, I am given food and drink during my sleep by my Lord. ,So, when the people refused to stop Al-Wisal, the Prophet fasted two days and two nights along with those who practiced Wisal and then they saw the crescent moon of the month of Shawwal. 
The Prophet said to them angrily 
 
Hadis #10 
Hazrat Muhammad(PBUH)  said 
If the crescent had not appeared, I would have made you fast for a longer period. 
That was as a punishment for them when they refused to stop practicing Al-Wisal. This Hadith is also recorded in the Sahihayn. 
The prohibition of Al-Wisal was also mentioned in a number of other narrations. It is a fact that practicing Al-Wisal was one of the special qualities of the Prophet , for he was capable and assisted in his practice of it. It is obvious that the food and drink that the Prophet used to get while practicing Al-Wisal was spiritual and not material, otherwise he would not be practicing Al-Wisal. We should mention that it is allowed to refrain from breaking the fast from sunset until before dawn Suhur 
 
Hadis #11 
 
Hazrat Muhammad(PBUH)  said: 
Do not practice Al-Wisal, but whoever wishes is allowed to practice it until the Suhur. 
They said, "You practice Al-Wisal, O Messenger of Allah!'' 
 
Hadis #12 
 
Hazrat Muhammad(PBUH)  said 
I am not similar to you, for I have One Who makes me eat and drink during the night. 
There are several authentic Hadiths that prohibit Al-Wisal, which 
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means continu ing the fast through the night to the next night, without eating. 
 
Hadis #13 
 
Hazrat Muhammad(PBUH)  said: 
Let us look to what Allah said: 
Then complete your fast till the nightfall. 
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Abu Sa`id Khudri</div>
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Hadis#14</div>
 
Allah's Messengerﷺ said: 
If the night comes from this direction the east, and the day departs from that direction the west, then the fasting person breaks his fast. 
Allah's Messenger said: 
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Sahl bin Sa`d As-Sa`idi</div>
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The people will retain goodness as long as they hasten in breaking the fast. 
  
Allah the Exalted said, `The dearest among My servants to Me are those who hasten in breaking the fast the most.' 
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Hazrat Abu Hurayrah 
 
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    <a href="http://dehleez-e-islam.blogspot.com/2013/11/permission-of-sehar-in-ramadan.html">previous     permission of sehar </a>     </div>
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Ahadees about sehar time in Ramadan

Ahadees about sehar time in Ramadan Hazrat Muhammad(PBUH) said Allah allowed eating and drinking until dawn, it represents proof tha...

I’tikaf in Ramadan

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In the name of Allah who is most gracious most merciful </div>
 
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Itikaf in Ramadan </h2>
I’tikaf means to stay in a particular place. However, in Islam it means to stay in a mosque for a particular time period for the purpose of worshiping Allah . Allah draws attention to practicing I`tikaf during the month of the fast. The Sunnah of Holy Prophet (PBUH) is that he used to perform I`tikaf during the last ten nights of the month of Ramadan until he died. Afterwards, the Prophet's wives used to perform I`tikaf. 
The sunnah of i’tikaf is that one make its intention and begin the i’tikaf on the evening of the 20th of Ramadan from sunset time and continue until the moon for Eid-ul-Fitr. 
To Vow or pledge to make I'tikaaf (on a fixed day) for the sake of Allah upon the fulfilment of some wish or desire. The least duration of a Wajib I'tikaaf is one day and night and it must be accompanied by a fast. 
To reside the last ten nights and days of Ramadhaan in the Masjid is Sunnate Muakkadah Alai Kifayah, i.e. If a person from the community fulfils the obligation of I'tikaaf the entire community will be absolved of this sacred duty. Otherwise all the residents will be sinful of neglecting this Sunnat . This I'tikaaf can be for any amount of time, even for a few minutes. 
No fast is conditional for Mustahab or Nafl I'tikaaf.The condition for itk'af is that a person should not be mad and to be free from Hadase Akbar. 
If a person performs Tarawih at home whilst Tarawih is being performed at the Masjid, he will not be sinful. However, if all the neighbours perform their Tarawih alone at home, then all will be sinful because of neglecting the Jama'at. 
The time for Tarawih is from after Esha Salaat to a little before Subha Sadiq. It can be performed before and after the Witr Salaat also. 
If one has missed a few Rak'aats of Tarawih and the Imam has commenced the Witr, then this Muqtadi may join for the Witr and complete the remainder of his Tarawih thereafter. 
20 Rak'aats with 10 Salaams are Masnoon, i.e. one should have a Niyyat for 2 Rak'aats of Tarawih each time. After every four Rak'aats it is Mustahab to sit a while and take a rest. 
One may remain silent or recite the Quran Sharif or Tasbih in a low voice or say Nafl Salaat separately during the period of rest after every four Rak'aats. 
Some things are permitted during Itkaff as 
eating ,sleeping. discussing matters of deen or necessary talk. 
One is Makrooh to observe complete silence as a form of Worship. 
One is permitted to leave the musjid for Ghusl, 
For Wudhu, to go toilet.Leaving The Musjid without a valid Shar'ee reason will nullify the I'tikaaf. 
If one has to leave the mosque to attend to a need, such as to go for toilet or to eat, he is not allowed to come near to his his wife or to busy himself with other than his I`tikaf. 
Surah Al-baqra 187 
He is not even allowed to visit ailing persons, but he can merely ask about their condition while passing by. 
ITKAAF FOR WOMEN 
A woman should perform I'tikaaf in her home at the place where she performs her daily Salaat 
Tarawih Salaat is Sunnate Mu'akkadah for both, men and women. Women should sit for I’tikaf in that place in the house which has been set aside for Ibadah. If no such place has been previously set aside, then a place must be so set aside anterior to the beginning of I’tikaf. To perform Tarawih with Jama'at is Sunnate Kifayah for men. 
It is Makrooh to perform Tarawih sitting if one has the strength of Qiyaam (standing). 
While performing Tarawih some do not join the Jama'at from the beginning but join the Imam when he prepares to go into Ruku. This is Makrooh. They should join at the beginning.If one does not get the Jama'at for Farz, he should perform his Farz alone and then join the Jama'at for Tarawih. 
It is necessary for a married woman to obtain the permission of her husband for the purpose of performing I’tikaf. Husbands should not without reason deprive their wives of performing I’tikaf by refusing consent. 
"The Holy Prophet (PBUH)was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al-Qadr, which is better than a thousand months." 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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I’tikaf in Ramadan

In the name of Allah who is most gracious most merciful Itikaf in Ramadan I’tikaf means to stay in a particular place. However, in I...

Fasting in Ramadhaan

Fasting in Ramadhaan 
Fasting in the month of Ramadhaan is Farz upon every Muslim, male and female who is sane and mature. 
Fasting in Islam means to stay away from eating, drinking and cohabitation from Subha Sadiq to sunset with a Niyyat of Rozah . 
Allah has promised great reward for those that Fast, whilst severe punishment is in store for those that do not fast in the month of Ramadhaan. 
Fasting has many physical, moral and social benefits. Allah has made fasting compulsory so that we become pious, God fearing and God conscious. 
Niyyat 
The Niyyat (intention) of fasting is necessary, if a person stays away from all those things that break one's fast without a Niyyah, the fast will not be valid. 
<a href="http://www.blogger.com/null" name="bookmark2">TYPES </a> 
<a href="http://www.blogger.com/null" name="bookmark3">Farze muaiyyan</a> 
Fasting for the whole month of Ramadhaan once a 
year. 
<a href="http://www.blogger.com/null" name="bookmark4">Farze ghair muaiyyan</a> 
The duty upon one to keep Qazaa of a Rozah missed in the month of Ramadhaan with or without a valid 
partake of Sheri (the meal before Subha Sadiq. 
To delay the Sehri upto a little before Subha 
Wajib muaiyyan: 
To vow to keep a fast on a specific day or date for the sake of Allah, upon the fulfilment of some wish or desire (Nazr). 
<a href="http://www.blogger.com/null" name="bookmark6">Wajib </a> 
To vow or pledge to keep a fast without fixing any day or date, upon the fulfilment of a wish (Nazr). Those Rozahs which are kept for breaking one's Qasm (oath) also fall under this category. 
<a href="http://www.blogger.com/null" name="bookmark7">Sunnat</a> 
Those Rozahs which Rasulullah (Sal lallahu 'alaihi wa Sallam) kept and encouraged others to keep, e.g., fasting on the 9th and 1 Oth of Muharram, the 9th of Zil Hajjah, etc. 
<a href="http://www.blogger.com/null" name="bookmark8">Mustahab</a>: 
All fasts besides Farz, Wajib and Sunnat are Mustahab, eg., fasting on Mondays and Thursdays. 
<a href="http://www.blogger.com/null" name="bookmark9"></a>Makrooh 
Fasting only on the 9th or 
10th of Muharram or fasting only on Saturdays. 
Days on fast is Haram 
It is Haraam to fast on five days during the year. They are Eidul Fitr, Eidul Adha and three days after Eidul Adha. 
Sadiq. 
To break the fast immediately after sunset. 
To break one's fast with dry or fresh dates if 
available. If dates are not available, then with water. 
To make niyaat at night. 
Who can leave fast of Ramadan 
Sick people when their health is likely to be badly affected by fasting. They should make up the loss, a day for a day, when they recover after Ramadhaan. 
A Musafir, (one who is undertaking a journey of more than 77 kms and does not intend staying more than 14 days at his destination). However, it is better for him to fast in Ramadhaan than keep Qaza later, provided the journey is not a tiresome one. 
If it is feared that hunger or thirst will lead to death, it is permitted to break one's fast. 
It is Wajib to keep Qaza of a Nafl fast that was broken before completing it. 
Makrooh 
To chew gum, rubber, plastic items or other such things. 
To taste any article of food or drink and spit it out. If a woman has a very ill-tempered husband, it is permissible for her to taste the food, provided it does not go down the throat. 
To collect one's saliva in the mouth and then to swallow it, trying to quench thirst. 
To delay a bath that has become Farz knowingly until after Subha Sadiq. 
To use paste or tooth powder to clean one's teeth. It is permitted to clean with a miswaak of any fresh branch or root (tooth stick) 
To take the water too much up the nostrils when cleaning the nose. 
To gargle more than necessary. 
To quarrei, argue, use filthy or indecent words. 
To backbite, tell a lie and swear etc. are sinful acts even when one is not fasting. Therefore they become even worse when fasting. 
Qaza: 
To keep one fast in place of the one that breaks, or is broken intentionally. 
Qaza Wajib: 
Anything put by force into the mouth of fasting persons. 
Water goes down the throat whilst gargling, conscious of one's fasting. 
To vomit mouthful intentionally or to return vomit down the throat. 
Swallowing int 
paper or any item that is not used as food or medicine. 
Swallowing something edible, equal to or bigger than a grain of gram which was stuck between the teeth. However if it is first taken out of the mouth and swallowed it will break the fast whether it is smaller or bigger than the size of a gram. 
Putting oil into the ear. 
Inhaling snuff into the nostrils. 
Swallowing the blood from the gums if the colour of the blood is more than the saliva with which it is mixed. 
To eat and drink forgetting that one is fasting and thereafter thinking that the fast is broken, to eat and drink again. 
To eat and drink after Subha Sadiq or to break the fast before sunset due to a cloudy sky or a faulty watch, etc., and then realising one's fault. 
N.B. Any fast other than a Ramadhaan one, whether broken intentionally or with a good and valid reason, makes only Qaza Wajib. There is no Kaffarah for breaking any fast besides that of Ramadhaan 
. 
Kaffarah: 
To keep one fast after another for sixty days continously. 
However, if a person is unable to keep these 60 Rozas, for some valid reason, e.g. continuous sickness, then one has the option of choosing from one of the following four: 
Feed sixty poor people to their fill for two meals, or 
Feed one poor person two meals a day, for sixty days; or 
Give 60 poor persons 3 1 /2 lbs. (approx. 1.6kg.) of wheat or its value in cash or food grains; or 
Give to one poor person not less than 3 1 /2 lbs. 
of wheat, rice or food grains, etc. to its value of cash for sixty days. 
Qaza and kaffarah wajib 
Eating, drinking or breaking the fast in any other manner, e.g., smoking, etc., without a valid reason, will make both Qaza and Kaffarah necessary. 
Applying Surma into the eye or rubbing oil on the head and then, thinking that the fast is broken, to eat and drink intentionally. 
To drink any kind of medicine intentionally. Injection is permitted. 
How fast do not break 
To eat or drink something unintentionally. 
A mosquito, fly or any other object going Water entering the ears. 
Dust or dirt going down the throat. Swallowing one's own saliva. 
Applying of Surma (kohl) into the eyes. 
Taking a bath to keep cool. Applying itr or perfume. It is not permitted to inhale to smoke of Lobaan or Agar Batti whilst fasting. It is also not permitted to smoke cigarettes or inhale its smoke. 
Brushing the teeth without tooth paste or powder, e.g., using a Miswaak, etc. 
A dream which makes Ghusl necessary does not break the Rozah. 
FIDYA 
A very old person who does not have the strength to fast or a very sickly or diseased person who has no hope of recovering after Ramadhaan, should give Fidya for each fast missed in Ramadhaan. 
The Fidya for a fast is similar to that of a missed Farz or Wajib Salaat, i.e.: 
To give 3 1 /2 lbs = approx. 1.6kg of wheat 
7 lbs = approx. 3.2kg of barley 
the equivalent of the above in cash kind. 
If, however an old or sick person gains strength or recovers after Ramadhaan, he must keep the missed number of fasts and whatever was given as Fidya will be a reward for him from Allah Ta'ala. 
No one is allowed to fast for another sick or fit person. 
N.B. Children should be encouraged to fast, but should not be forced to complete the fast upto sunset if they are unable to bear the hunger or thirst.

Fasting in Ramadhaan

Fasting in Ramadhaan Fasting in the month of Ramadhaan is Farz upon every Muslim, male and female who is sane and mature. Fasting in Is...

Permission of sehar in Ramadan

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Permission of sehar in Ramadan</h2>
 
 
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Eating drinking etc are allowed after Iftar during nights of <a href="http://dehleez-e-islam.blogspot.com/2013/11/in-name-of-allah-who-is-most-gracious.html" target="_blank">Ramadan </a>In the early years of Islam Muslims were allowed to eat, drink and have only until the `Isha' prayer, unless one sleeps before the `Isha' prayer. Those who slept before `Isha' or offered the `Isha' prayer, were not allowed to drink, eat until the next night. The Muslims found that to be difficult for them.  
So Allah send verses of surah Al-baqra 187 and took mercy on muslims
Allah said that “ Eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night, then complete your fast till the nightfall. 
 These are the limits set by Allah, so approach them not. Thus does Allah make clear His Ayat to mankind that they may acquire Taqwa.” 
And eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night, then complete your fast till the nightfall.  
Allah has allowed eating and drinking, during any part of the night until the light of dawn is distinguished from the darkness of the night. Allah has described that time as `distinguishing the white thread from the black thread.' He then made it clearer when He said: 
“of dawn.” 
 Ha zrat Muhammad (PBUH) said that muslims should Eat and drink until the white thread appears , distinct from the black thread and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, of dawn, and it became clear to them that it meant the darkness of night and the light of day. 
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 '' 
Ash-Sha`bi said that `Adi said, "I took two strings, one black and the other white and kept them under my pillow and went on looking at them throughout the night, but could not make any distinction between the two. So, the next morning I went to Allah's Messenger and told him the whole story. </div>
Hazrat Muhammad (PBUH) said that
 
 Pillow of muslims was very wide if the white and black threads are under it! Some wordings for this Hadith read.
Your Qafa back side of your neck is wide! 
Question arises 
What is the white thread from the black thread Are they actual threads. 
 Hazrat Muhammad (PBUH) said that

Your Qafa is wide if you see the two threads.  
Rather, they are the blackness of the night and the whiteness of the daylight.
Now a days sehar time starts about two hours before the fajar azan .  
All muslims awake at this time and eat things as they wish . In Asia most popular things are curd , lasi of curd, paratha , chapatti, puri, curry , etc. As fajar azan starts they stop to eat and drink till Maghrib prayer . Now a days there are very large number of facilities . We can see time on T.V,can listen on radio. There is announcement in every mosque after every fifteen minutes .

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After eating sehar we should
pray and say</div>

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"Wa Bi Somi Gandan Nawatu Min
Shehray Ramadan" </div>


 
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I intend to keep the fast in
the month of Ramadan</div>
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previous      : Order of  fast in Ramadan       
    <a href="http://dehleez-e-islam.blogspot.com/2013/10/ahadees-about-sehar-time-in-ramada.html">Next        : Ahadees about sehar time </a> </div>

Permission of sehar in Ramadan

Permission of sehar in Ramadan Iftar Eating drinking etc are allowed after Iftar during nights of Ramadan In the ...

Order of fast in Ramdan Mubarak

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In the name of Allah who is most gracious most merciful 
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 Order of fast in Ramdan Mubarak </h2>
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 Fast in Rmadan Mubarak is for acquiring Taqwa. Fasting purifies the souls and cleanses them from the evil that might mix with them and their ill behavior. . Allah mentioned in surah Al-baqra (One eighty three and one eighty four) that He has ordained fasting for Muslims just as He ordained it for those before them, they being an example for them in that, so they should vigorously perform this obligation more obediently than the previous nations.  
Allah praised the month of Ramadan out of the other months by choosing it to send down the Glorious Qur'an, just as He did for all of the Divine Books. “ The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion between right and wrong. 
 Hazrat Muhammad (PBUH) said that The Suhuf Pages of Ibrahim were revealed during the first night of Ramadan. The Torah was revealed during the sixth night of Ramadan. The Injil was revealed during the thirteenth night of Ramadan. Allah revealed the Qur'an on the twenty-fourth night of Ramadan.  
Hazrat Muhammad (PBUH) said ,“Allah has made the crescents signs to mark fixed periods of time for mankind. Hence, fast on seeing it the crescent for Ramadan and break the fast on seeing it the crescent for Shawwal. If it the crescent was obscure to you then count thirty days mark that month as thirty days.”  
<div style="text-align: right;">
 Ibn-Abbas </div>
The order of fast for those who are not ill or no on journey is that they should fast for a fixed number of days, but if any of one is ill or on a journey, the same number should be made up from other days. And as for those who can fast with difficulty, e.g., an old man, they have a choice either to fast or to feed a Miskin poor person for every day. But whoever does good of his own accord, it is better for him. And that one’s fast is better for him/her .  
In an address to the believers of this Ummah, Allah ordered them to fast, that is, to abstain from food, drink with the intention of doing so sincerely for Allah the Exalted alone. . God allowed such persons, out of His mercy and to make matters easy for them, to break the fast when they are ill or traveling, while the fast is still obligatory on the healthy persons who are not traveling.  
Hazrat Muhammad (PBUH) saw a man who was being shaded by other people while traveling. The Prophet asked about him and he was told that man was fasting.
Hazrat Muhammad (PBUH) said

It is not a part of Birr piety to fast while traveling. 
<div style="text-align: right;">
 Al-Bukhari and Muslim. </div>
 Allah also mentioned in Surah Al-Maida verse forty eight that Allah has prescribed a law and a clear way for muslims. If Allah had willed, He would have made us one nation, but that He may test us in what He has given us so compete in good deeds. Fasting is prescribed for us as it was prescribed for those before yous, that we may have Taqwa.”
since the fast cleanses the body and narrows the paths of Shaytan.  
The fast occurs during a fixed number of days, so that it does not become hard on the hearts, thereby weakening their resolve and endurance. 
When the obligation to fast Ramadan was revealed, those who wished fasted, and those who wished did not. 
<h3>
 Order of fasting for old man and woman ,pregnant and feeding women </h3>
 Allah said:
Those who can fast with difficulty, e.g., an old man, they have a choice either to fast or to feed a Miskin poor person for every day. 
So whoever of us sights the crescent on the first night of the month of Ramadan he must observe Sawm fasting that month . 
"As for the old man person who cannot fast, he should do like Anas who, for one or two years after he became old fed some bread and meat to a poor person for each day he did not fast.''  
<div style="text-align: right;">
Al-Bukhari </div>
As for the old man and woman who cannot fast, he is allowed to abstain from fasting and does not have to fast another day instead, because he is not likely to improve and be able to fast other days. So he is required to pay a Fidyah for every day missed.  
 "As for the old man person who cannot fast, he should do like Anas who, for one or two years after he became old fed some bread and meat to a poor person for each day he did not fast.''
 ''  
 
<div style="text-align: right;">
 Al-Bukhari</div>
 The same ruling applies for the pregnant and feeding women if they fear for themselves or their children or fetuses. In this case, they pay the Fidyah and do not have to fast other days in place of the days that they missed.  
                             <a href="http://dehleez-e-islam.blogspot.com/2013/11/permission-of-sehar-in-ramadan.html">    next   permission of </a>sehar in Ramadan   </div>

Order of fast in Ramdan Mubarak

In the name of Allah who is most gracious most merciful Order of fast in Ramdan Mubarak Fast in Rmadan ...