Dehleez-e-Islam: Al-baqra

Qualities of pious people

<h2>
Qualities of pious people  </h2>
Allah first commanded the muslims to face Bayt Al-Maqdis, and then to face the Ka`bah during the prayer. This change was difficult for some Muslims. Then Allah sent revelation which clarified the wisdom behind this command, that obedience to Allah, adhering to His commands, facing wherever He commands facing, and implementing whatever He legislates, that is the objective. This is Birr, Taqwa and complete faith. Facing the east or the west does not necessitate righteousness or obedience.  
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It is not Birr that muslims turn their faces towards east and or west; but Birr is the one who believes in Allah, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the orphans, and to the poor, and to the wayfarer, and to those who ask, and to set servants free, performs salah and gives the Zakah, and who fulfill their covenant when they make it, and who are patient in extreme poverty and ailment and at the time of fighting during the battles. Such are the people of the truth and they are the pious. 
It is neither their meat nor their blood that reaches Allah, but it is the piety from you that reaches Him. 
Allah is the only God worthy of worship, and believing in the angels the emissaries between Allah and His Messengers. 
Qurran mentions all types of righteousness, and the way to happiness in this life and after death. From the first Prophet Hazrat Adam (A.S) to the Final Prophet,Hazrat Muhammad(PBUH), may Allah's peace and blessings be upon them all. 
Those who pray on time and give the prayer its due right; the bowing, prostration, and the necessary attention and humbleness required by Allah. 
Allah said 
Those who fulfill the covenant of Allah and break not the Mithaq bond, treaty, covenant. 
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13:20 </div>
The opposite of this characteristic is hypocrisy.  
The signs of a hypocrite are three: if he speaks, he lies; if he promises, he breaks his promise; and if he is entrusted, he breaches the trust.  
Hazrat Muhammad(PBUH) said 
“If he speaks, he lies; if he vows, he breaks his vow; and if he disputes, he is lewd.”  
<h3>
Patience</h3>
 
The pious people are patient .It is a form of praise. Because of the importance of patience in these circumstances, and the suffering and difficulties that accompany them. It is He Whom help is sought from, and upon Him we rely. 
whoever acquires these qualities, these are truthful in their faith. This is because they have achieved faith in the heart and realized it in deed and upon the tongue. So they are the truthful, and they are pious. because they avoided the prohibitions and performed the acts of obedience.  
<h3>
Charity </h3>
They should give their wealth, in spite of love for it, refers to those who give money away while desiring it and loving it. The best charity is when you give it away while still healthy and thrifty, hoping to get rich and fearing poverty. 
They give food, inspite of their love for it, to the Miskin the poor and to the orphan. But they always say 
 
<h3>
Kindness to the relatives</h3>
  
Hazrat Muhammad(PBUH) said 
“Charity given to the poor is a charity, while the Sadaqah given to the relatives is both Sadaqah and Silah nurturing relations, for they are the most deserving of you and your kindness and charity. 
Allah has commanded kindness to the relatives in many places in the Qur'an.  
 
<h3>
Kindness to Orphans </h3>
  
The orphans are children who have none to look after them, having lost their fathers while they are still young, weak and unable to find their own sustenance since they have not reached the age of work .  
<h3>
</h3>
<h3>
Kindness to Miskin</h3>
  
The Miskin is the person who does not have enough food, clothing, or he has no dwelling. So the Miskin should be granted the provisions to sustain him enough so that he can acquire his needs.  
Hazrat Muhammad(PBUH) said 
“The Miskin is not the person who roams around, and whose need is met by one or two dates or one or two bites. Rather, the Miskin is he who does not have what is sufficient, and to whom the people do not pay attention and, thus, do not give him from the charity.  
 
<h3>
Kindness to Wayfarer</h3>
  
wayfarer is the needy traveler who runs out of money and should, thus, be granted whatever amount that helps him to go back to his land. Such is the case with whoever intends to go on a permissible journey, he is given what he needs for his journey and back. 
The guests are included in this category 
and to those who ask refers to those 
who beg people and are thus given a part of the Zakah and general charity.  
 
<h3>
To set Servants free</h3>
 
These are the servants who seek to free themselves, but cannot find enough money to buy their freedom.  
 
 
 
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Resources;</h4>
Al-baqra: 177 
Ra’d :20 Insaa n or dahr :8,9

Qualities of pious people

Qualities of pious people Allah first commanded the muslims to face Bayt Al-Maqdis, and then to face the Ka`bah during the prayer. This ...

Stories from Qurran ( life after death )

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Stories from Qurran ( life after death ) 
  
There was a man in Jerusalem. 
 
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<tr><td class="tr-caption" style="text-align: center;">Jerusalem</td></tr>
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His name was Uzayr . It was among the  Children of Israel . He passed by a town which was compltely ruined.  The roofs and walls (of the village) fell to the ground. 
Man was very surprised to see that every  human was dead.He thought , How will Allah ever bring it to life after its death because of the utter destruction . So Allah caused him to die for a hundred years, then raised him up again. The city was rebuilt seventy years after the man died, and its inhabitants increased and the Children of Israel moved back to it. 
When Allah resurrected `Uzayr after he died, the first organ that He resurrected were his eyes, so that he could witness what Allah does with him, how He brings life back to his body.  
When his resurrection was complete, Allah asked him,  through the angel, "How long did you remain dead'' He said: "Perhaps I remained dead a day or part of a day.''  
since the man died in the early part of the day and Allah resurrected him in the latter part of the day, when he saw that the sun was still apparent, he thought that it was the sun of that very day. He said, "Or part of a day. 
The angle said: "Nay, you have remained dead for a hundred years, look at your food and your drink, they show no change.'' He had grapes, figs and juice, and he found them as he left them; neither did the juice spoil nor the figs become bitter nor the grapes rot. And look at your donkey), "How Allah brings it back to life while you are watching.'' And thus We have made of you a sign for the people that Resurrection occurs. 
Uzayr observed the bones of his donkey, which were scattered all around him to his right and left, and Allah sent a wind that collected the bones from all over the area. Allah then brought every bone to its place, until they formed a full donkey made of fleshless bones. Allah then covered these bones with flesh, nerves, veins and skin. Allah sent an angel who blew life in the donkeys' nostrils, and the donkey started to bray by '' All this occurred while `Uzayr was watching. 
He said, " "I know that, and I did witness it with my own eyes. Therefore, I am the most knowledgeable in this matter among the people of my time.'' 
. 
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surah Al. Baqra verse No   259</div>
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Stories from Qurran ( life after death )

Stories from Qurran ( life after death ) There was a man in Jerusalem . Jerusalem His name was Uzayr . It was among the Childre...

Bal`am bin Ba`ura'

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In the name of Allah who is most gracios most merciful </div>
<h2>
 Story of Bal`am bin Ba`ura </h2>
Bal`am bin Ba`ura' was a man from the Children of Israel.'' "He was Sayfi, son of Ar-Rahib.He was a man from Al-Balqla' (a province of Jordan) who knew Allah's Greatest Name. He used to live in Bayt Al-Maqdis whom Allah had given the knowledge of His Ayat, but he abandoned them.He was one of the scholars of the Children of Israel whose supplication was acceptable.  
They used to seek his lead in suplication in times of difficulty. Allah's Prophet Musa sent him to the King of Madyan to call him to Allah. That king appeased him and gave him land and gifts, and Bal`am reverted from the religion of Musa and followed the king's religion. He was a man from the city of the tyrants (Jerusalem) 
 
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<tr><td class="tr-caption" style="text-align: center;">Jerusalem</td></tr>
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When Hazrat Musa and those with him went to the city of the Jerusalem, the cousins of Bal`am and his people came to him and said, `Musa is a strong man, and he has many soldiers. If he gains the upper hand over us, we will be destroyed. Therefore, supplicate to Allah . He prevents Musa and those with him from prevailing over us. 
' Bal`am said, `If I supplicate to Allah that He turns back Musa and those with him, I will lose in this life and the Hereafter.' They kept luring him until he supplicated against Musa and his people, and Allah took away what he bestowed on him 
He became interested in the adornment of this life and its delights. 
when Musa entered the land of Bani Canaan in the area of Greater Syria the people of Bal`am came to him, saying, "This is <a href="http://dehleez-e-islam.blogspot.com/2013/04/proof-of-life-after-death-hazrat-moosa.html">Musa,</a> son of `Imran . He wants to drive us out from our land. We are your people and have no other dwelling area. You are a person whose supplication is acceptable (to Allah), so go out and supplicate to Allah against them. 
'' Bal`am said, "Woe to you! Here is Allah's Prophet (Musa) with whom the angels and believers are! How can I supplicate against them when I know from Allah what I know'' They said, "We have no other dwelling area.'' they kept luring and begging Bal`am . 
So Bal`am was tempted by the trial and went on his donkey towards Mount Husban, which was behind the Israelite military barracks. When he was going on the Mount for a while, the donkey sat down and refused to proceed. Bal`am got off the donkey and struck it until it stood up again and he rode it. The donkey did the same after a little while, and he struck it again until it stood up. 
So he proceeded and tried to supplicate against Musa and his people. However, Allah made his tongue mention his people with evil and the Children of Israel with good instead of his people, who protested, What are you doing You are supplicating for them and against us!'' Bal`am said, "It is against my will. This is a matter that Allah has decided.''  
Punishment 
Bal`am then said to them, as his tongue was made to loll out of his mouth, "Now I have lost this life and the<a href="http://dehleez-e-islam.blogspot.com/2013/02/life-after-death-in-islam-according-to_24.html"> Hereafter.</a>' 
Bal`am's tongue which flickered out of his mouth. Therefore, his example is the example of the dog, its tongue pants . It is driven away or not. So his example is that of a dog which pants whether it was driven away or left alone. The person described here does not benefit from the advice or the call to faith. 
Allah did not wrong them, but they wronged themselves by not obeying the Lord, being content with this life that will soon end, all the while seeking to fulfill desires and obey lusts. <a href="http://www.blogger.com/null" name="1"></a> 
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Al-baqra verse # 175 TO 177</div>
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Bal`am bin Ba`ura'

In the name of Allah who is most gracios most merciful Story of Bal`am bin Ba`ura Bal`am bin Ba`ura' was a man from the Childr...

Taloot and jaloot (stories from Qurran

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<h2>
Jaloot and Taloot</h2>
   In the offsprings of bani Israeel only  a pregnant woman remained  , in whom the prophethood still appeared. she was a widow so the Israelites kept her in a house so that Allah may give her a boy, who would be their Prophet. The woman also kept invoking Allah to grant her a boy. Allah heard her pleas and gave her a boy whom she called `Shamwil. Some people said that the boy's name was Sham`un (Simeon). 
As that boy grew, Allah raised him to be a righteous person. When he reached the age of prophethood, Allah revealed to him and commanded him to call his people to Him .  
Shamwil called the Children of Israel to Allah and they asked him to appoint a king over them so that they could fight their enemies under his command. The kingship had also ended among them. Hazrat Dawud (A.S) said to them, "What if Allah appoints a king over you, would you fulfill your vow to fight under his command'' 
They said, "Why should we not fight in Allah's way while we have been driven out of our homes. 
But when fighting was ordered for them, they turned away, all except a few of them. only a few of them kept their promise, but the majority abandoned. and Allah has full knowledge of them. 
When the Israelites asked their Prophet to appoint a king over them,Hazrat Dawud (A.S) appointed Talut , who was then a soldier. But, Talut was not a descendant of the house of kings.so 
They were not agree with their prophet 
They said that Talut was also poor and did not have the wealth that justifies him being king. Some people stated that Hazrat Talut(A.S)   used to bring water to the people, while others stated that his profession was dyeing skins. The people  thus, disputed with their Prophet while they were supposed to obey him and to say good words to him.  
 Hazrat Dawud (A.S) stated, "I did not choose Hazrat Talut(A.S) to be your king on my own. Rather, Allah has commanded that upon your and has increased him abundantly in knowledge and stature. 
`Talut is more knowledgeable and honorable than you, and stronger and more patient during combat, and has more knowledge of warfare. In short, he has more knowledge and is stronger than you are. The king should have sufficient knowledge, be fair looking and should have a strong soul and Allah grants His kingdom to whom He wills. Allah Alone is the Supreme Authority Who does what He wills and no one can ask Him about His actions, while they will be asked about their actions by Him. This is because Allah has perfect knowledge, wisdom and kindness with His creation. 
Their Prophet then proclaimed, "The sign of the blessings of Talut's kingship over you is that Allah will give you back the Tabut wooden box that has been taken from you.'' 
The angels came down while carrying the Tabut between the sky and the earth, until they placed it before Hazrat Talut(A.S) while the people were watching. 
Then when Hazrat Talut(A.S) set out with the army, he said: 
"Verily, Allah will try you by a river. So whoever drinks thereof, he is not of me; and whoever tastes it not, he is of me, except him who takes (thereof) in the hollow of his hand.'' 
Hazrat Talut(A.S),  marched forth with his soldiers and the <strike>Israelites</strike> who obeyed him. His army was of eighty thousand. 
when thy reached on the river  they drank thereof, all, except a few of them.but Whoever took some of it the river's water in the hollow of his hand,quenched his thirst; as for those who drank freely from it, their thirst was not quenched.'' 
Israelites who remained with king  thought that they were few in the face of their enemy who were many then. So, their knowledgeable scholars strengthened their resolve by stating that Allah's promise is true and that triumph comes from Allah Alone, not from the large numbers or the adequacy of the supplies. 
When the faithful party, who were few under the command of Talut, faced their enemy, who were many under the command of Jalut 
They -prayed: 
"Our Lord! Pour forth on us patience and send down patience on us from You. and set firm our feet against the enemy and save us from running away and from feebleness." 
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and make us victorious over the disbelieving people.  
Allah said: 
They defeated and overwhelmed them by Allah's aid and support. Then and Dawud Eliminated Jalut. 
Talut promised that whoever Eliminated Jalut, would marry his daughter and would share his kingship and authority. He kept his promise. Later, the kingship was transferred to Prophet Dawud in addition to being granted Prophethood by Allah. He willed of the knowledge that He bestowed on Dawud.  
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Al-baqra :246   -    252</div>
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Taloot and jaloot (stories from Qurran

Jaloot and Taloot In the offsprings of bani Israeel only a pregnant woman remained , in whom the prophethood still appeared. she wa...

Life after death

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Proof of Life after death  </h2>
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 to the Hereafter is made.
According to Islam, human existence in this world is a prelude to life 
after death. Life in this world is transitory. It is  an 
examination period during which we prepare ourselves, either for reward 
or punishment for the next life which is permanent and ever lasting. 
 Man was given the 
faculty of choosing between good and evil. 
Allah created life and death in order to test man as to who is best in 
conduct. A firm belief in future life means a strong belief in the 
process of accountability.
Man does not perish altogether after death. His spirit will survive 
until the Day of Judgement when Allah will reunite the souls with the 
bodies and raise the dead to life again.  
some proofs were also given by Allah of life after death .One of them is given here. 
There was a man from among the Children of Israel who was impotent. He had substantial wealth, and only a nephew who would inherit from him. So his nephew killed him and moved his body at night, placing it at the doorstep of a certain man. The next morning, the nephew cried out for revenge, and the people took up their weapons and almost fought each other.The wise men among them said, `Why would you kill each other, while the Hazrat Musa (A.S). is still among you' So they went to Hazrat Musa (A.S). They and mentioned the matter to him and  Hazrat Musa (A.S said,"Verily, Allah commands you that you slaughter a cow.'' They said, "Do you make fun of us'' He said, "I take Allah's refuge from being among the ignorant or the foolish.'' "Had they not disputed, it would have been sufficient for them to slaughter any cow 
However, they disputed, and the matter was made more difficult for them, until they ended up looking for the specific cow that they were later ordered to slaughter. They asked many unnecessary questions from Hazrat Musa (A.S). They asked , "What is this cow and what is its description'' Hazrat Musa (A.S) said '' it is a cow neither too old nor too young.Cow was so yellow that it appeared blackish or reddish in color,it is not used in farming, or for watering purposes. 
 Rather, it is  norable and fair looking. They found the designated cow with a man, only who owned that cow. He said, `By Allah! I will only sell it for its skin's fill of gold.' So they paid the cow's fill of its skin in gold, slaughtered it and touched the dead man with a part of it.  
He stood up, and they asked him, `Who killed you' He said, `That man,' and pointed to his nephew. He died again, and his nephew was not allowed to inherit him. Thereafter, whoever committed murder for the purpose of gaining inheritance was not allowed to inherit.' 
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Tafseer Ibn e kathir </div>
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Al-baqra : 68 to 74</div>
 
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Life after death

Proof of Life after death There are nearly two hundred verses in the Holy Quran in which reference to the Hereafter is made. Accordin...

Prayer of Ibrahim (A.S)

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Prayers </h2>
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Prayer of Hazrat Ibrahim(A.S) with explaination </h3>
<h3 style="text-align: left;">
Surah Al-Baqra :Verse 129</h3>
 "And,
 our Lord, raise in their midst a Messenger from among them, who should 
recite to them Your verses, and teach them the Book and the wisdom, and 
make

them pure. Indeed You, and You alone, are the

All-Mighty, the All-Wise.  
"

Hazrat Ibrahim (A.S) requested Allah to send a prophet from among them.

There were two reasons for this.  
 First Reason  
The

appearance of a prophet from among them would in itself  be an honour

and a blessing.  
Second reason  
 
The prophet being a member of their own

Group.  
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 Hadith  about prayer of Hazrat Ibrahim(A.S)</h3>
Allah promised that this prophet would be sent in the last of all

ages. Holy Prophet (Pbuh) has said that Allah had chosen him as the Last

Prophet at a time when Hazrat Adam (A.S)  was not yet born and

only his clay was being prepared, and that he was the manifestation of

the prayer of his father, Hazrat 1brahim (A.S), of the good tidings

brought by Hazrat Eisa (A.S), and of the dream seen

by his mother. The Mother of the Holy Prophet Hazrat Amna (R.A) had, during her pregnancy,

seen in a dream that a light went out of her which illumined the places

in far-off  Syria. 
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 Functions of the messenger of Allah </h3>
First function of messangers of God  
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXqQqUlHHNyhcIeuQDuk4CRuDVk9LZ5u-_Ah6evaQgfNyNbtGaRUA0ULDuwOVpfZXX2zYLGUjeknaDczgQSKSXCQrmYeZgiTN2H9Iz3WhwPlCjwDC-fDxpYge5h97aVuXtsP_q-Reutzo/s1600/quaa.png" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXqQqUlHHNyhcIeuQDuk4CRuDVk9LZ5u-_Ah6evaQgfNyNbtGaRUA0ULDuwOVpfZXX2zYLGUjeknaDczgQSKSXCQrmYeZgiTN2H9Iz3WhwPlCjwDC-fDxpYge5h97aVuXtsP_q-Reutzo/s1600/quaa.png" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Qurran Pak</td></tr>
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The verse speaks separately of "reciting" the Holy Qur'an and of

"teaching" it.

The words of the Holy Qur'an are no less important in themselves. For an audience it should have apparently

been enough to recite the Holy Qurran, without any explanation because

Holy Qur'an is not like other books where meanings are the ultimate

object. 
 In the case of the Holy Qur'an the words are in themselves as

necessary and inalienable a part of the intention as the meanings.If one

were to recite this modified version in Salah, one's prayers shall not be

valid. 
 The Arabic word Yatlii which 
signifies

"to follow, to obey", but in the terminology of the Qur'an denotes the 
recitation or reading of the Holy Qurran.The word also suggests that it 
is obligatory to read the Holy Qurran exactly as it has been revealed by
 Allah, and not to add or subtract a word on one's own part, not even to
 change the pronounciation

of a word .  
 Hence the Fuqah have forbidden the printing and publication of a

translation of the Holy Qurran without the Arabic text. It is

wrong to speak of an "Urdu Qurran" or "English Qurrrn", simply because

a translation of the original into any language cannot

properly be called "the Qurran".

There are so many people these days who suppose that the Holy

Qur'an is like other books, and believe that it is a waste of time to read without knowing what they mean. The

recitation of the words of the Holy Qurran is in itself a regular act of

worship and brings a great reward. 
 The Holy Prophet (PBUH) and his

Companions knew the meanings of the Holy Qurran as

no one else can, and yet they never thought that once they had

understood it and acted upon it, nothing more was required of them.

They kept reciting the Holy Qurran again and again. Some of the <a href="http://dehleez-e-islam.blogspot.com/2014/08/companions-of-holy-prophet-pbuh.html" target="_blank">Companions o</a>f Holy Prophet(PBUH) used to recite the

whole Qurran Pak in a single day, some in two days, and some in

three. 
 Reciting the Holy Qur'an in one week has always been quite a

usual practice among the Muslims.

Recitation of the Holy Qurran as an act of worship, carrying a

reward of its own, Allah has been very merciful to those

who are not for some reason yet able to understand the

meanings, and has saved them from the misfortune of being

indifferent to the words and thus being totally deprived of the

blessings which flow from His Book.  
Even such Muslims should, no

doubt, keep trying to understand the meanings too so that they may

receive the blessings in full, and the ultimate purpose of the

Revelation

Second function of Prophets .

(2) According to the present verses, "teaching the Book" is a

prophetic function distinct from "reciting the Verses". 
 We can easily

infer from it the principle that in order to understand the Holy Qur9an

it is not sufficient merely to know the Arabic language, but that it also

requires the "teaching" of the Holy Prophet $& .  
As every one knows,

in order to learn a science or art - be it medicine or engineering, or

something as ordinary as cookery - it is not enough to read a book or to

be proficient in a language.  
Had it been the only qualification

required, one could have easily mastered all the sciences and the arts

on which one could find books written in the language one knew.  
To

learn the meanest craft, then, one needs the regular and constant

guidance of a teacher. This being so, how can one hope to understand,

unaided,

In order to

understand the Book of Allah properly it is not enough, to listen to a recitation of the

verses. Such an understanding can be acquired only through the teaching of the Holy Prophet (PBUH).  
Allah knows that an understanding of His Book depends on the guidance of a

teacher

On the guidance, not of an ordinary teacher, but of one who in his turn

receives guidance from Allah Himself directly through Revelation

Allah has sent the Holy Prophet to men for the

explaining to them in detail the injunctions and the

meanings of the Qurran

Along with "teaching the Qurran" the prophetic functions include

the teaching of the principles and modes of spiritual discipline.  
Every Muslim, man or woman,

should as a Muslim be a life-long student, keen to learn what the Holy

Prophet(PBUH) has taught. If one cannot for some reason master the

different sciences connected with the Holy Qurran and the Sunnah.

</div>

Prayer of Ibrahim (A.S)

Prayers prayer Prayer of Hazrat Ibrahim(A.S) with explaination Surah Al-Baqra :Verse 129 "And, ...

Virtues of Ayat –ul-Qursi

<h3>
 In the name of Allah who is most gracios most merciful</h3>
<h1>
Virtues of Ayat –ul-Qursi </h1>
Al-Baqra _255  
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This is Ayat Al-Kursi and tremendous virtues have been associated with it, for the authentic Hadith describes it as `the greatest Ayah in the Book of Allah. This ayat testifies that Allah is the Ever Living, Who never dies, Who sustains everyone and everything. All creation stands in need of Allah and totally relies on Him, while He is the Most Rich, Who stands in need of nothing created. No shortcoming, unawareness or ignorance ever touches Allah. He is aware of what every soul earns.He has perfect watch over everything, nothing escapes His knowledge. No secret matter is secret to Him. Among His perfect attributes, is the fact that He is never effected by slumber or sleep. 
The deeds of the day are resurrected in front of Him before the deeds of the night, and the deeds of the night before the deeds of the day. His Veil is light, and if He removes it, the rays from His Face would burn whatever His sight reaches of His creation. To Him belongs whatever is in the heavens and whatever is on the earth indicates that everyone is a servant for Allah, a part of His kingdom and under His power and authority.  
There is none in the heavens and the earth but comes unto the Most Gracious Allah as a servant. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection without any helper, or protector or defender . These Ayat assert Allah's greatness, pride, and grace, and that no one dares to intercede with Him on behalf of anyone else. 
Size of kursi is very large .If the seven heavens and the seven earths were flattened and laid side by side, they would add up to the size of a ring in a desert, compared to the Kursi.'' 
Hazrat Muhammad (PBUH) said 
that this Ayah has a tongue and two lips with which she praises the King Allah next to the leg of the Throne. 
Once Abu Ayyub had some dates and a Ghoul used to take some, and he complained to the Prophet. Hazrat Muhammad (PBUH) said to him, "When you see her, say, `In the Name of Allah, answer to the Messenger of Allah'.'' Abu Ayyub said that when she came again, he said these words and he was able to grab her. She begged, "I will not come again,'' so Abu Ayyub released her. Abu Ayyub went to Hazrat Muhammad (PBUH) and the Prophet asked him, "What did your prisoner do'' Abu Ayyub said, "I grabbed her and she said twice, `I will not come again,' and I released her.'' The Prophet said, "She will come back.'' Abu Ayyub said, "So I grabbed her twice or three times, but each time I would release her when she vowed not to come back. I would go to the Prophet who would ask me, `What is the news of your prisoner' I would say, `I grabbed her, then released her when she said that she would not return. The Prophet would say that she would return. Once, I grabbed her and she said, `Release me and I will teach you something to recite so that no harm touches you, that is, Ayat Al-Kursi.' Abu Ayyub went to the Prophet and told him, and the Prophet said, "She is liar, but she told the truth.'' 
<div style="text-align: right;">
At-Tirmidhi </div>
In Arabic, `Ghoul' refers to the Jinn when they appear at night. 
<div style="text-align: right;">
Al-Bukhari </div>
Abu Hurayrah said, "Allah's Messenger assigned me to keep watch over the Sadaqah of Ramadan. A person snuck in and started taking handfuls of foodstuff. I caught him and said, `By Allah, I will take you to Allah's Messenger.' He said, `Release me, for I am meek and have many dependents and am in great need.' I released him, and in the morning Allah's Messenger asked me, `What did your prisoner do yesterday, O Abu Hurayrah' I said, `O Allah's Messenger! He complained of being needy and of having many dependents, so I pitied him and let him go.' Allah's Messenger said, `Indeed, he told you a lie and will be coming again.' I believed that he would show up again, for Allah's Messenger had told me that he would return. So, I watched for him. When he showed up and started stealing handfuls of foodstuff, I caught hold of him again and said, `I will definitely take you to Allah's Messenger.' He said, `Leave me, for I am very needy and have many dependents. I promise I will not come back again.' I pitied him and let him go. In the morning Allah's Messenger asked me, `What did your prisoner do last night, O Abu Hurayrah!' I replied, `O Allah's Messenger! He complained of his great need and of too many dependents, so I took pity on him and set him free.' Hazrat Muhammad (PBUH) said, `Verily, he told you a lie; he will return.' I waited for him attentively for the third time, and when he came and started stealing handfuls of the foodstuff, I caught hold of him and said, `I will surely take you to Allah's Messenger as it is the third time you promised not to return, yet you returned.' He said, `Let me teach you some words which Allah will give you benefit from.' I asked, `What are they' He replied, `Whenever you go to bed, recite Ayat Al-Kursi-  
                                                                                    Ibne-Kathir 
Allahu la ilaha illa Huwal-Hayyul-Qayyum, till you finish the whole verse. If you do so, Allah will appoint a guard for you who will stay with you, and no Shaytan will come near you until morning.' So, I released him. In the morning, Allah's Messenger asked, `What did your prisoner do yesterday' I replied, `O Allah's Messenger! He claimed that he would teach me some words by which Allah will grant me some benefit, so I let him go.' Allah's Messenger asked, `What are they' I replied, `He said to me: Whenever you go to bed, recite Ayat Al-Kursi from the beginning to the end, Allahu la ilaha illa Huwal-Hayyul- Companions were very keen to do good deeds. Hazrat Muhammad (PBUH) said, `He spoke the truth, although he is a liar. Do you know whom you were talking to, these three nights,Abu Hurayrah said, "No". 
Hazrat Muhammad (PBUH) said ," It was shaytan. 
These Ayat assert Allah's greatness, pride, and grace, and that no one dares to intercede with Him on behalf of anyone else. 
Hazrat Muhammad (PBUH) said 
"In the day of rescurration I will stand under the Throne and fall in prostration, and Allah will allow me to remain in that position as much as He wills. I will thereafter be told, "Raise your head, speak and you will be heard, intercede and your intercession will be accepted''. The Prophet then said, "He will allow me a proportion whom I will enter into Paradise.''  
who will get shade 
 
 
<h2>
who will get shade </h2>
<h2>
 Hazrat Muhammad (PBUH) said </h2>
Allah will give shade to seven, on the Day when there will be no shade but His: A just ruler, a youth who has been brought up in the worship of Allah, a man whose heart is attached to the Masjid, from the time he goes out of the Masjid until he gets back to it, two persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, a man who refuses the call of a charming woman of noble birth . 
                                                     Sahi bukhari and Sahi muslim

Virtues of Ayat –ul-Qursi

In the name of Allah who is most gracios most merciful Virtues of Ayat –ul-Qursi Al-Baqra _255 This is Ayat Al-Kursi and treme...