Dehleez-e-Islam

Weighing the deeds on the day

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Weighing the deeds on the day</h2>
As for what will be placed on the Balance on the Day of Resurrection,  
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It has been said that the deeds will be placed on it, even though they are not material objects. Allah will give these deeds physical weight on the Day of Resurrection It is recorded in the Sahih that Al-Baqarah and Al `Imran will come on the Day of Resurrection in the shape of two clouds, that provide shade, or two lined groups of birds. It is also recorded in the Sahih that the Qur'an will come to its companion who used to recite and preserve it in the shape of a pale-faced young man. He will ask It is "Who are you'' He will reply, "I am the Qur'an, who made you stay up sleeplessly at night and caused you thirst in the day. 
 
Al-Baghawi 
A'mbiyaaa' (The Prophets) :47 “And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account” Surah A’rraf :8 ,9 8. And the weighing on that Day will be the true weighing). So, as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise. 9. And as for those whose scale will be light, they are those who will lose themselves for their wrongful behavior with (And the weighing), of deeds on the day of  rescurration Surah Nisaa' (Women):40 “Surely, Allah wrongs not even the weight of a speck of dust, but if there is any good (done), He doubles it, and gives from Him a great reward.” 
 Surah <a href="http://www.qtafsir.com/index.php?option=com_content&task=category&sectionid=104&id=28&Itemid=156">Aadi-yaat (The Coursers)</a>: 6-11 
  “Then as for him whose scale (of good deeds) will be heavy. He will live a pleasant life (in Paradise). But as for him whose scale (of good deeds) will be light. He will have his home in Hawiyah (pit, Hell). And what will make you know what it is (It is) a fiercely blazing Fire!” 
 Surah Mu'-minuun (The Believers) 101-103 “, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another. Then, those whose scales (of good deeds) are heavy, they are the successful. And those whose scales (of good deeds) are light, they are those who lose themselves, in Hell will they abide” 
 Hadith #1 Hazrat Muhammad(PBUH) said “A young man with fair color and good scent will come to the believer, who will ask, `Who are you' He will reply, `I am your good deeds'. It was also said that the Book of Records that contains the deeds will be weighed. Hadith#2 A Hadith states that a man will be brought forth and ninety-nine scrolls containing errors and sins will be placed on one side of the balance each as long as the sight can reach. He will then be brought a card on which `La ilaha illallah' will be written. He will say, "O Lord! What would this card weigh against these day of  rescurration'' Allah will say, "You will not be wronged.'' So the card will be placed on the other side of the Balance, Behold! The (ninety-nine) scrolls will go up, as the card becomes heavier. 
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At-Tirmidhi </div>
Hadith #3 “On the Day of Resurrection, a fat man will be brought forth, but he will not weigh with Allah equal to the wing of a mosquito. He then recited the Ayah, <a href="http://www.qtafsir.com/index.php?option=com_content&task=category&sectionid=21&id=110&Itemid=72">Bani-'Is-raa-'iil (The Children of 'Israel)</a>:105 “And on the Day of Resurrection, We shall assign no weight for them.” Hadis #4 The Prophet said about `Abdullah bin Mas`ud, “Do you wonder at the thinness of his legs By He in Whose Hand is my soul! They are heavier on the Balance than (Mount) Uhud.” It is also possible to combine the meanings of these Ayat and Hadiths by stating that all this will truly occur, for sometimes the deeds will be weighed, sometimes the scrolls where they are recorded will be weighed, and sometimes those who performed the deeds will be weighed. Allah knows best.

Weighing the deeds on the day

Weighing the deeds on the day As for what will be placed on the Balance on the Day of Resurrection, It has been said that ...

Mustahabs, Makrooh and Nawaqis in wudhu

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Water which is used for wudhu</h1>
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(1) All types of water will become Najais if  NAJASAT falls into them .However two types of water are excluded from this rule 
- flowing water of river 
- stored water in large quantity 
(2) water from whch dogs ,pigs,or animals of prey have drunk is impure 
(3) water left by a cat , a cow ,buffalo, orhen that eats only filth things ,lizard ,cow , hawk ,eagle and all other birds is Makrooh 
(4) The water with which wudhu or ghusl has been made is taahir but wudhu or ghusal is not allowed with this water 
(5) Stored or standing water deep as a person can take out water with his hands without bearing the ground is regarded as large quantity of water . any tank or reservoir as big as that will be called a big tank or a big reservoir. 
(6) The water of a tank or reservoir becomes Najis when the taste , colourt or smellof Najjasat becomes apparent 
(7) Animals that are born and live in water as frog,fish or insects that do not have flowing blood as flies , lizardsfrogs or ants do not make the water Najis if they have to die inside the water 
(8) The water which has been left over after drinking by human beings Hillal animals as cow ,goats is clean . wudhu can performby it. 
(9) Animals or birds has flowing blood and falls water of a small quantity and dies will make Najis 
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13 sunnats in wuthu</h1>
 
There are 13 sunnats in wudhu . if a sunnat is left out , the wuthu is complete but the full sawab of wuthu is not gained 
(1) Niyyat (intention 
(2) Reciting the BISMILLAH 
(3) Washing up the hands thrice upto the wrist 
(4) Brushing up the teeth by Miswaak 
(5) Gargling three times 
(6) Passing water into the nostrils thrice 
(7) Khilal i-e to pass wet fingers into the beard 
(8) Khilal of the fingers and toe 
(9) Washing of each part three times 
(10) Masah of the whole head once 
(11) Masah of the both ears once 
(12) Wudhu done systematically 
(13) Washing of each part one after the other without pause , so no part dries up before the wudhu is completed. 
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Mustahabs, Makrooh and Nawaqis in wudhu</h1>
 There are 5 Mustahabs in wudhu Carrying out a Mustahab act brings sawaab or reward but no sin if left out 
The items Mustahab in wudhu are 
(1) To begin from the right 
(2) To make masah of the nape 
(3) Not to take assistance from any one 
(4) To face the Qibla 
(5) To sit on a high and clean place 
 
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There are 4 Makroohs in wudhu</h1>
 
(1) To make wudhu in a dirty place 
(2) To clean the nose with right hand 
(3) To talkof worldly affairs 
(4) To do wudhu against the sunnat 
 
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There are 8 Nawaqis in wudhu</h1>
 
(1) Discharging of urine , stool or coming out any thing from private parts. 
(2) discharging of gases. 
(3) vomiting in mouthful. 
(4) To fall asleep or restimg the body against something. 
(5) To faint due to some illnessorany other reason. 
(6) Becoming insane or going mad. 
(7) Laughing aloud whilst in NAMAAZ. 
(8) Flowing of blood or matter from any part of the body

Mustahabs, Makrooh and Nawaqis in wudhu

Water which is used for wudhu (1) All types of water will become Najais if NAJASAT falls into them .However two types of water...

Hazrat suleman and hoopoe (Stories from Qurran)

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Stories from Qurran 
Index (1)   Hazrat suleman and hoopoe <a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-suleman-and-queen-of-saba.html">(2) Hazrat suleman and queen of saba </a> <a href="http://www.blogger.com/null" name="1"></a>(3)<a href="http://dehleez-e-islam.blogspot.com/2013/11/queen-bilqees-and-her-throne.html"> Queen bilqees and her throne </a> 
 
part 1  Hazrat suleman and hoopoe 
 
The hoopoe was an expert bird who used to show Hazrat Sulayman (A.S) where water was if he was out in open land and needed water. 
The hoopoe would look for water for him in the various strata of the earth, just as a man looks at things on the surface of the earth.He would know just how far below the surface the water was. When the hoopoe showed him where the water was, Hazrat Sulayman (A.S) would command the Jinn to dig in that place until they brought water from the depths of the earth. One day Hazrat Sulayman (A.S) went to some open land and checked on the birds, but he could not see the hoopoe. Hazrat Sulayman (A.S) said: "What is the matter that I see not the hoopoe Or is he among the absentees'' "You are telling us that the hoopoe can see water beneath the ground,  
 
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but any boy can put seed in a trap and cover the trap with dirt, and the hoopoe will come and take the seed, so the boy can catch him in the trap I will surely punish him with a severe torment "By plucking his feathers and exposing him to the sun. and leaving him exposed to be eaten by ants. "When the hoopoe came back, the other birds said to him: "What kept you Hazrat Sulayman (A.S) will surely punish you with a severe torment unless you brings him a clear reason. The hoopoe said, "Then I am saved.'' But the hoopoe stayed not long, he was absent for only a short time. Then he came and said to Sulayman: `I have come to know something that you and your troops do not know.'and I have come to you from Saba' with true news. I found a woman ruling over them, "This is Bilqis bint Sharahil, the queen of Saba'.''she has been given all things, all the conveniences of this world that a powerful monarch could need.she has a great throne,a tremendous chair adorned with gold and different kinds of jewels and pearls.  
The historians said, "This throne was in a great, strong palace which was high and firmly constructed. In it there were three hundred and sixty windows on the east side, and a similar number on the west, and it was constructed in such a way that each day when the sun rose it would shine through one window, and when it set it would shine through the opposite window.  
And the people used to prostrate to the sun morning and evening. The hoopoe said that he found her and her people worshipping the sun instead of Allah,so they had no guidance. They did not know the way of truth, prostrating only before Allah alone and not before anything that He has created, whether heavenly bodies or anything else. Since the hoopoe was calling to what is good, and for people to worship and prostrate to Allah alone, it would have been forbidden to punish him.. 
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Al naml: 20 to 26 continue ……<a href="http://dehleez-e-islam.blogspot.com/2013/11/hazrat-suleman-and-queen-of-saba.html"> Hazrat suleman and queen of saba</a> 
<a href="http://dehleez-e-islam.blogspot.com/2013/11/stories-from-qurran_24.html">read more stories from Qurran                                                   </a></div>
 
 
 
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Hazrat suleman and hoopoe (Stories from Qurran)

Stories from Qurran Index (1) Hazrat suleman and hoopoe (2) Hazrat suleman and queen of saba (3) Queen bilqees and her throne part ...

Hazrat suleman and queen of saba

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Stories from Qurran </h2>
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Hazrat suleman and queen of saba</h3>
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Hazrat suleman and queen of saba</h3>
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Hoopoe told Hazrat Sulayman(A.S) about the people of Saba' and their queen . Hazrat Sulayman(A.S) said : "We shall see whether you speak the truth or you are one of the liars.'' Go you with this letter of mine and deliver it to them then draw back from them and see what they return. Hazrat Sulayman(A.S) wrote a letter to Queen Bilqis and her people and gave it to the hoopoe to deliver. It was said that he carried it on his wings, as is the way with birds, or that he carried it in his beak. He went to their land and found the palace of Queen Bilqis, then he went to her private chambers and threw the letter through a small window, then he stepped to one side out of good manners. Queen Bilqis was amazed and confused when she saw that, then she went and picked up the letter, opened its seal and read it. </div>
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Letter of Hazrat Sulayman (A.S)</h3>
It is from Hazrat Sulayman (A.S), and it reads: `In the Name of Allah, the Most Gracious, the Most Merciful; Be you not exalted against me, but come to me submitting as Muslims.' 
So she gathered her commanders and ministers and the leaders of her land, and said to them: "O chiefs! , here is delivered to me a noble letter.'' it was a wondrous thing she had seen, that it was delivered by a bird who threw it to her, then stood aside out of good manners. This was something that no king could do. 
Then she read the letter to them. 
They knew that it was from Allah's Prophet Hazrat Sulayman(A.S) and that they could not match him. This letter was the utmost in brevity coming straight to the point. They said: "we have the power and strength, if you want to go to him and fight him.' The matter is yours to decide, so instruct us as you see fit and we will obey. "Bilqis said: kings, when they enter a town, they destroy it and make the most honorable amongst its people the lowest. And thus they do. Then she said: `I will send him a gift befitting for one of his status, and will wait and see what his response will be. Perhaps he will accept that and leave us alone, or he will impose a tax which we can pay him every year. She understood how gift-giving has a good effect on people. she sent him a huge gift of gold, jewels, pearls and other things. It is apparent that Hazrat Sulayman(A.S) did not even look at what they brought at all and did not pay any attention to it. but he turned away and said, rebuking them:He said that they were the ones who were influenced by gifts and presents but he would accept nothing from her except Islam or the sword.' Hazrat Sulayman(A.S) would come to them with armies that they could not resist. They had no power to match them or resist them. we shall drive them out from there in disgrace, `we shall drive them out in disgrace from their land. 
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Surah:AL-Naml 32 to 37 Continue ……….part 3 (<a href="http://dehleez-e-islam.blogspot.com/2013/11/queen-bilqees-and-her-throne.html">Queen bilqees and his throne)</a> 
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Hazrat suleman and queen of saba

Stories from Qurran Hazrat suleman and queen of saba Hazrat suleman and queen of saba Hoopoe told Hazrat Sulayman(A.S) about th...

How flood stopped (stories from Qurran)

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How flood stopped (stories from Qurran) 
 
 
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After the storm which came on the nation of Hazrat Nuh (A.S) there was water every where . every thing exept some humans and animals every thing has drowned . Hazrat Nuh (A.S) was very upset . His own son had also drowned in water . 
When Allah wanted to stop the flood, He sent a wind upon the face of the earth that caused the water to be still. Then the springs of the earth were closed off from the great flooding and the pouring rain from the sky halted. 
The water began decreasing and subsiding until the ship settled on Mount Judi. The People of the Tawrah claim that this occurred during the seventh month and it lasted for seventeen nights. Then, on the first day of the tenth month, Hazrat Nuh saw the mountain tops. 
Then after forty more days, Nuh opened the small window in the roof of the ship and he sent a raven out to see what the water had done. However, the raven did not return to him. 
Then, he sent a Dove out but it returned to him without finding any land to put its two feet down. He extended his hand out of the ship and the dove grabbed his hand so that Hazrat Nuh (A.S) could pull it back into the ship. 
Then, after seven more days passed, he sent the dove out again to investigate for him. The dove returned in the evening with a leaf from an olive tree in its mouth. 
From this, Nuh knew that the water had decreased from the face of the earth. He remained in the ship for seven more days before he sent the dove out again. 
This time the dove did not return to him, so he knew that the earth had appeared. Thus, a year was completed from the time that Allah sent the flood, until the time of Nuh sending the dove. 
The first day of the first month of the second year began when the face of the earth appeared and land became visible. This is when Nuh uncovered the opening of the ship. During the second month of the second year, after twenty six nights. 
Allah said 
"O Nuh! Come down from the ship with peace from 
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Surah hud :45 ,46</div>
 
 
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How flood stopped (stories from Qurran)

How flood stopped (stories from Qurran) After the storm which came on the nation of Hazrat Nuh (A.S) there was water every wh...

Hazrat Musa (A.S) ) and Magicians

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Hazrat Musa (A.S) ) and Magicians </h2>
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At time of Hazrat Musa (A,S) magic was the trade of the day and it was widespread and popular.In Islam magic is haram. So it was not work of any messenger of God. But enemies of messangers always thought that messangers are megissions. Similarly People of Fir`awn had the idea that what  Hazrat Musa(PBUH) brought was a type of magic similar to the magic that the sorcerers of their time practiced. Because of this incorrect assumption, they brought all the magicians, 
As soon as  Hazrat Musa(A.S) came from Madyan, he demonstrated tremendous miracles and clear proofs for the Truth that he 
brought. Fir`awn then collected magicians who were scattered throughout Egypt. Fir`awn promised them 
great rewards. These magicians were very exited to prevail over Hazrat Musa(A.S)  because  that they might become closer to him. Hazrat Musa(A.S)  neither 
knew any of them nor saw or met them before. Fir`awn knew that, but he 
claimed otherwise to deceive the ignorant masses of his kingdom, just as
 Allah described them, 
 in order to defeat the miracles that he showed them Hazrat Musa(A.S)  said that his appointed meeting is the day of the festival, and let the people assemble when the sun has risen forenoon.'' So Fir`awn withdrew, devised his plot and then came back. <a href="http://www.blogger.com/null" name="3"></a>The sorcerers came to Fir`awn. They said: "Indeed there will be a good reward for us if we are the victors.'' He said: "Yes, and moreover you will in that case be of the nearest to me.''  
 
The magicians were collected to defeat Hazrat Musa(A.S) . Fir`awn told them that he will reward them . He made them hope in acquiring what they wished for and to make them among his private audience and best associates. They said: "Either you throw first, or shall we have the first throw'' Hazrat Musa(A.S) said "Throw you first.'' So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great trick. 
The magicians challenged Hazrat Musa(A.S), when they said, Either you throw first, or shall we have the first throw before you.When the magicians had cast their spell and captured the eyes, the clear truth came, when they waited for it to come, thus making the truth even more impressive to their hearts. 
So when they threw, they deceived the eyes and made them think that their trick was real, when it was only an illusion.The magisions threw sticks, and they appeared to be crawling, an illusion that they created with their magic.The magicians were very happy. They thought that then they could defeat Hazrat Musa(A.S)<a href="http://www.blogger.com/null" name="2"></a>. The magic with which they caused making it appear real, whereas it was not real at all. that Hazrat Musa(PBUH) stick swallowed all the ropes and sticks that the magicians threw. The magicians realized that this was from heaven and was by no means magic. They fell in prostration and proclaimed, "We believe in the Lord of all that exists. The Lord of Hazrat Musa(PBUH) and Harun . 
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Surah Airaf 109 to 122</div>

Hazrat Musa (A.S) ) and Magicians

Hazrat Musa (A.S) ) and Magicians mount sinai At time of Hazrat Musa (A,S) magic was the trade of the day...

Lawful and unlawful things

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In the name of Allah who is most gracious most merciful  
 
<h3>
Lawful and unlawful things</h3>
 We should not Make unlawful the good things which Allah has made lawful to us and transgress not because Allah does not like the transgressors. Allah says in Surrah Al-Maida 88 ,91 and 99 that we should eat things which Allah has provided for us lawful and good, and have Taqwa of Allah in Whom we believe. we should avoid that in order that we may be successful. Allah forbids us from consuming Khamr and Maysir which is gambling. Shaytan wants only to excite enmity and hatred between us with Khamr and Maysir, and hinder us from the remembrance of Allah and from the prayer.  
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Eating without Allah’s name is haram </h3>
 It is order of Allah that we should eat of that on which Allah's Name has been mentioned.He has explained to us in detail what is forbidden to us, except under compulsion of necessity And surely, many do lead astray by their own desires through lack of knowledge. Certainly our God knows best the transgressors.  
 
<h3>
Slaughtered animals are halal </h3>
 This is a statement of permission from Allah, for us allowing us to eat the slaughtered animals were in His Name was mentioned when slaughtering them. It is understood from it that He has not allowed that over which Allah's Name was not mentioned when slaughtering. Allah also says in surah Inam 121 that slaughtered animals are not lawful when Allah's Name is not mentioned over them -- even if slaughtered by a Muslim.similarly he says in Al-Maida : 4 that eat of what they we trained hunting dogs or birds of prey catch for us, but it should be pronounced the Name of Allah over it.” 
<h3>
 Animals using for burden are haram </h3>
 Allah says in surah Inam 142 that He created cattle for us, some of which are suitable for burden, such as camels, and some are Farsh. Animals for burden' are the camels that are used for carrying things, while, `Farsh', refers to small camels. `Animals for burden' refers to the animals that people ride. `Farsh' is that we eat its meat and milk it. The sheep is not able to carry things, so you eat its meat and use its wool for covers and mats or clothes. 
Wasting of food is not halal 
Eat of fruits when they ripen, but pay the due there of on the day of their harvest, and waste not refers to eating,but we should not waste in eating because this spoils the mind and the body. 
Do not Paying labour on time is haram 
As mentioin Al Inam 141 Allah states that He created everything, including the produce, fruits and cattle allowing some and prohibiting some. Allah said, It is He Who produces gardens mountains. So one should gives away handfuls of grains and on harvest, he should allow workers to pick whatever is left on the ground of the harvest.'' but pay the due there of on the day of their harvest.This ruling, giving the poor the handfuls of seed grainsand some of the hay as food for their animals, was before Zakah became obligatory. 
Designation of cattles for waseela(haram or halal) Allah mentioned in surah Al-Inam : 144 various kinds of cattle, male and female, such as sheep and goats. He also created male and female camels and the same with cows. Allah did not prohibit any of these cattle or their offspring. Rather, they all were created for the sons of Adam as a source for food, transportation, work, milk, and other benefits, which are many. Allah said, These were Eight pairs of the sheep two, and of the goats two. These are four pairs, He did not prohibit any of these the two males or the two females or the youngwhich the wombs of the two females enclose and does the womb produce but males and females . 
 
<h3>
Dead animals are haram </h3>
 
Allah mentions in Al: Inam :145 that He find not in that which has been revealed to him anything forbidden to be eaten by one who wishes to eat it, unless it bea dead animal, blood poured forth, or the flesh of swine for that surely, is unclean (Rijs), or immorally slaughtered in the name of other than Allah. 
<h3>
Meat of donkey is haram</h3>
 Hazrat Muhammad (PBUH) prohibited the meat of donkeys during the day of Khaybar. People used to eat some things and avoid some other things, because they disliked them. Later on, Allah sent His Prophet , revealed His Book, allowed what He allowed, and prohibited what He prohibited. Therefore, whatever Allah allowed is lawful and whatever He prohibited is unlawful Allah only prohibited dead animals, poured blood and benefit from it.

Lawful and unlawful things

In the name of Allah who is most gracious most merciful Lawful and unlawful things We should not Make unlawful the good things which...

Virtues of Ayat –ul-Qursi

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 In the name of Allah who is most gracios most merciful</h3>
<h1>
Virtues of Ayat –ul-Qursi </h1>
Al-Baqra _255  
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This is Ayat Al-Kursi and tremendous virtues have been associated with it, for the authentic Hadith describes it as `the greatest Ayah in the Book of Allah. This ayat testifies that Allah is the Ever Living, Who never dies, Who sustains everyone and everything. All creation stands in need of Allah and totally relies on Him, while He is the Most Rich, Who stands in need of nothing created. No shortcoming, unawareness or ignorance ever touches Allah. He is aware of what every soul earns.He has perfect watch over everything, nothing escapes His knowledge. No secret matter is secret to Him. Among His perfect attributes, is the fact that He is never effected by slumber or sleep. 
The deeds of the day are resurrected in front of Him before the deeds of the night, and the deeds of the night before the deeds of the day. His Veil is light, and if He removes it, the rays from His Face would burn whatever His sight reaches of His creation. To Him belongs whatever is in the heavens and whatever is on the earth indicates that everyone is a servant for Allah, a part of His kingdom and under His power and authority.  
There is none in the heavens and the earth but comes unto the Most Gracious Allah as a servant. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection without any helper, or protector or defender . These Ayat assert Allah's greatness, pride, and grace, and that no one dares to intercede with Him on behalf of anyone else. 
Size of kursi is very large .If the seven heavens and the seven earths were flattened and laid side by side, they would add up to the size of a ring in a desert, compared to the Kursi.'' 
Hazrat Muhammad (PBUH) said 
that this Ayah has a tongue and two lips with which she praises the King Allah next to the leg of the Throne. 
Once Abu Ayyub had some dates and a Ghoul used to take some, and he complained to the Prophet. Hazrat Muhammad (PBUH) said to him, "When you see her, say, `In the Name of Allah, answer to the Messenger of Allah'.'' Abu Ayyub said that when she came again, he said these words and he was able to grab her. She begged, "I will not come again,'' so Abu Ayyub released her. Abu Ayyub went to Hazrat Muhammad (PBUH) and the Prophet asked him, "What did your prisoner do'' Abu Ayyub said, "I grabbed her and she said twice, `I will not come again,' and I released her.'' The Prophet said, "She will come back.'' Abu Ayyub said, "So I grabbed her twice or three times, but each time I would release her when she vowed not to come back. I would go to the Prophet who would ask me, `What is the news of your prisoner' I would say, `I grabbed her, then released her when she said that she would not return. The Prophet would say that she would return. Once, I grabbed her and she said, `Release me and I will teach you something to recite so that no harm touches you, that is, Ayat Al-Kursi.' Abu Ayyub went to the Prophet and told him, and the Prophet said, "She is liar, but she told the truth.'' 
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At-Tirmidhi </div>
In Arabic, `Ghoul' refers to the Jinn when they appear at night. 
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Al-Bukhari </div>
Abu Hurayrah said, "Allah's Messenger assigned me to keep watch over the Sadaqah of Ramadan. A person snuck in and started taking handfuls of foodstuff. I caught him and said, `By Allah, I will take you to Allah's Messenger.' He said, `Release me, for I am meek and have many dependents and am in great need.' I released him, and in the morning Allah's Messenger asked me, `What did your prisoner do yesterday, O Abu Hurayrah' I said, `O Allah's Messenger! He complained of being needy and of having many dependents, so I pitied him and let him go.' Allah's Messenger said, `Indeed, he told you a lie and will be coming again.' I believed that he would show up again, for Allah's Messenger had told me that he would return. So, I watched for him. When he showed up and started stealing handfuls of foodstuff, I caught hold of him again and said, `I will definitely take you to Allah's Messenger.' He said, `Leave me, for I am very needy and have many dependents. I promise I will not come back again.' I pitied him and let him go. In the morning Allah's Messenger asked me, `What did your prisoner do last night, O Abu Hurayrah!' I replied, `O Allah's Messenger! He complained of his great need and of too many dependents, so I took pity on him and set him free.' Hazrat Muhammad (PBUH) said, `Verily, he told you a lie; he will return.' I waited for him attentively for the third time, and when he came and started stealing handfuls of the foodstuff, I caught hold of him and said, `I will surely take you to Allah's Messenger as it is the third time you promised not to return, yet you returned.' He said, `Let me teach you some words which Allah will give you benefit from.' I asked, `What are they' He replied, `Whenever you go to bed, recite Ayat Al-Kursi-  
                                                                                    Ibne-Kathir 
Allahu la ilaha illa Huwal-Hayyul-Qayyum, till you finish the whole verse. If you do so, Allah will appoint a guard for you who will stay with you, and no Shaytan will come near you until morning.' So, I released him. In the morning, Allah's Messenger asked, `What did your prisoner do yesterday' I replied, `O Allah's Messenger! He claimed that he would teach me some words by which Allah will grant me some benefit, so I let him go.' Allah's Messenger asked, `What are they' I replied, `He said to me: Whenever you go to bed, recite Ayat Al-Kursi from the beginning to the end, Allahu la ilaha illa Huwal-Hayyul- Companions were very keen to do good deeds. Hazrat Muhammad (PBUH) said, `He spoke the truth, although he is a liar. Do you know whom you were talking to, these three nights,Abu Hurayrah said, "No". 
Hazrat Muhammad (PBUH) said ," It was shaytan. 
These Ayat assert Allah's greatness, pride, and grace, and that no one dares to intercede with Him on behalf of anyone else. 
Hazrat Muhammad (PBUH) said 
"In the day of rescurration I will stand under the Throne and fall in prostration, and Allah will allow me to remain in that position as much as He wills. I will thereafter be told, "Raise your head, speak and you will be heard, intercede and your intercession will be accepted''. The Prophet then said, "He will allow me a proportion whom I will enter into Paradise.''  
who will get shade 
 
 
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who will get shade </h2>
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 Hazrat Muhammad (PBUH) said </h2>
Allah will give shade to seven, on the Day when there will be no shade but His: A just ruler, a youth who has been brought up in the worship of Allah, a man whose heart is attached to the Masjid, from the time he goes out of the Masjid until he gets back to it, two persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, a man who refuses the call of a charming woman of noble birth . 
                                                     Sahi bukhari and Sahi muslim

Virtues of Ayat –ul-Qursi

In the name of Allah who is most gracios most merciful Virtues of Ayat –ul-Qursi Al-Baqra _255 This is Ayat Al-Kursi and treme...

Kindness to Parents

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 In the name of Allah who is most gracios most merciful</h1>
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The Order for Kindness to Parents</h1>
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Allah said in Surah Bani Israel :23,24 that your Lord has Qada decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor reprimand them but address them in terms of honor. And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your mercy as they did bring me up when I was young.'' Allah commands us to worship Him alone, with no partner or associate. 
"And your Lord has Wassa enjoined that you worship none but Him.” '' The idea of worshipping Allah is connected to the idea of honoring one's parents.” If one of them or both of them attain old age in your life, say not to them a word of disrespect. Do not let them hear anything offensive from you, not even say "Uff!'' which is the mildest word of disrespect. And do not reprimand them . Do not do anything horrible to them. And do not reprimand them .Do not raise your hand against them.'' When Allah forbids speaking and behaving in an obnoxious manner, He commands speaking and behaving in a good manner, so He says: “But address them in terms of honor, gently, kindly, politely, and with respect and appreciation.And lower unto them the wing of submission and humility through mercy, be humble towards them in your actions. And say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was young.'' say this when they grow old and when they die. 
Allah said in surah An’nam “Be kind and dutiful to your parents” 
Allah has commanded and ordered us to be kind to your parents. 
Hazrat Muhammad)PBUH) said: 
“Jibril came to me and said, "O Muhammad, he is doomed who hears you mentioned and does not say Salla upon you.'' He said, "Say Amin,'' so I said Amin. Then he said, "He is doomed who sees the month of Ramadan come and go, and he has not been forgiven.'' He said, "Say Amin,'' so I said Amin. Then he said, "He is doomed who grows up and both his parents or one of them are still alive, and they do not cause him to enter Paradise.'' He said, "Say Amin,'' so I said Amin. 
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Once Hazrat Muhammad(PBUH) said</h3>
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Ahadees  </h3>
He is doomed, he is doomed, he is doomed, the man whose parents, one or both of them, reach old age while he is alive and he does not enter Paradise once a man came to "O Messenger of Allah, I want to go out to fight and I have come to seek your advice.'' He said, Do you have a mother He said, "Yes.'' The Prophet said, Then stay with her, for Paradise is at her feet. 
The Hazrat Muhammad(PBUH) said: 
"Allah enjoins you concerning your fathers, Allah enjoins you concerning your mothers, Allah enjoins you concerning your mothers, Allah enjoins you concerning your mothers, Allah enjoins you concerning your close relatives then the next in closeness." Ibn Majah 
The Hazrat Muhammad(PBUH) said: 
"The hand of the one who gives is superior. Give to your mother and your father, your sister and your brother, then the closest and next closest.'' This refers to a man who said something that he did not think would be offensive to his parents.'' According to another report: "He did not mean anything bad by that.'' Allah said: "Your Lord knows best what is in your souls. If you are righteous.He is Ever Most Forgiving to those who turn to Him in repentance. He is Ever Most Forgiving to those who turn to Him in repentance Allah often mentions obeying Him and being dutiful to parents together. 
The Hazrat Muhammad(PBUH) said: 
Best deed isPerforming the prayer on time.' I said, 'Then what' He said, `Being kind to one's parents. Allah said And speak good to parents . Say good words to them and be lenient with them. this includes commanding good and forbidding evil. 
The Hazrat Muhammad(PBUH) said: 
“Do not belittle any form of righteousness, and even if you did not find any good deed except meeting your brother with a smiling face, then do so.” 
Muslim and At-Tirmidhi 
Allah tells us in surah luqman :14 how Luqman advised his son, the closest and most beloved of all people to him, who deserved to be given the best of his knowledge. So, Luqman started by advising him to worship Allah Alone, and not to associate anything with Him. 
The Hazrat Muhammad(PBUH) said: 
“That is not what it means. Have you not heard what Luqman said: O my son! Join not in worship others with Allah. Verily, joining others in worship with Allah is a great Zulm . Muslim. When Luqman advised his son to worship Allah Alone, he also told him to honor his parents. Allah says If they try hard to make you follow them in their religion, then do not accept that from them, but do not let that stop you from behaving with them in the world kindly, i.e. treating them with respect.and follow the path of him who turns to Me in repentance and in obedience Then to Me will be your return, and I shall tell you what you used to do.

Kindness to Parents

In the name of Allah who is most gracios most merciful The Order for Kindness to Parents Allah said in Surah Bani Israel :23,24 t...

Permission of sehar in Ramadan

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Permission of sehar in Ramadan</h2>
 
 
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<tr><td class="tr-caption" style="text-align: center;">Iftar</td></tr>
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Eating drinking etc are allowed after Iftar during nights of <a href="http://dehleez-e-islam.blogspot.com/2013/11/in-name-of-allah-who-is-most-gracious.html" target="_blank">Ramadan </a>In the early years of Islam Muslims were allowed to eat, drink and have only until the `Isha' prayer, unless one sleeps before the `Isha' prayer. Those who slept before `Isha' or offered the `Isha' prayer, were not allowed to drink, eat until the next night. The Muslims found that to be difficult for them.  
So Allah send verses of surah Al-baqra 187 and took mercy on muslims
Allah said that “ Eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night, then complete your fast till the nightfall. 
 These are the limits set by Allah, so approach them not. Thus does Allah make clear His Ayat to mankind that they may acquire Taqwa.” 
And eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night, then complete your fast till the nightfall.  
Allah has allowed eating and drinking, during any part of the night until the light of dawn is distinguished from the darkness of the night. Allah has described that time as `distinguishing the white thread from the black thread.' He then made it clearer when He said: 
“of dawn.” 
 Ha zrat Muhammad (PBUH) said that muslims should Eat and drink until the white thread appears , distinct from the black thread and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, of dawn, and it became clear to them that it meant the darkness of night and the light of day. 
<div style="text-align: left;">
 '' 
Ash-Sha`bi said that `Adi said, "I took two strings, one black and the other white and kept them under my pillow and went on looking at them throughout the night, but could not make any distinction between the two. So, the next morning I went to Allah's Messenger and told him the whole story. </div>
Hazrat Muhammad (PBUH) said that
 
 Pillow of muslims was very wide if the white and black threads are under it! Some wordings for this Hadith read.
Your Qafa back side of your neck is wide! 
Question arises 
What is the white thread from the black thread Are they actual threads. 
 Hazrat Muhammad (PBUH) said that

Your Qafa is wide if you see the two threads.  
Rather, they are the blackness of the night and the whiteness of the daylight.
Now a days sehar time starts about two hours before the fajar azan .  
All muslims awake at this time and eat things as they wish . In Asia most popular things are curd , lasi of curd, paratha , chapatti, puri, curry , etc. As fajar azan starts they stop to eat and drink till Maghrib prayer . Now a days there are very large number of facilities . We can see time on T.V,can listen on radio. There is announcement in every mosque after every fifteen minutes .

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After eating sehar we should
pray and say</div>

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"Wa Bi Somi Gandan Nawatu Min
Shehray Ramadan" </div>


 
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I intend to keep the fast in
the month of Ramadan</div>
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 </div>
previous      : Order of  fast in Ramadan       
    <a href="http://dehleez-e-islam.blogspot.com/2013/10/ahadees-about-sehar-time-in-ramada.html">Next        : Ahadees about sehar time </a> </div>

Permission of sehar in Ramadan

Permission of sehar in Ramadan Iftar Eating drinking etc are allowed after Iftar during nights of Ramadan In the ...

Order of fast in Ramdan Mubarak

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In the name of Allah who is most gracious most merciful 
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 Order of fast in Ramdan Mubarak </h2>
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 Fast in Rmadan Mubarak is for acquiring Taqwa. Fasting purifies the souls and cleanses them from the evil that might mix with them and their ill behavior. . Allah mentioned in surah Al-baqra (One eighty three and one eighty four) that He has ordained fasting for Muslims just as He ordained it for those before them, they being an example for them in that, so they should vigorously perform this obligation more obediently than the previous nations.  
Allah praised the month of Ramadan out of the other months by choosing it to send down the Glorious Qur'an, just as He did for all of the Divine Books. “ The month of Ramadan in which was revealed the Qur'an, a guidance for mankind and clear proofs for the guidance and the criterion between right and wrong. 
 Hazrat Muhammad (PBUH) said that The Suhuf Pages of Ibrahim were revealed during the first night of Ramadan. The Torah was revealed during the sixth night of Ramadan. The Injil was revealed during the thirteenth night of Ramadan. Allah revealed the Qur'an on the twenty-fourth night of Ramadan.  
Hazrat Muhammad (PBUH) said ,“Allah has made the crescents signs to mark fixed periods of time for mankind. Hence, fast on seeing it the crescent for Ramadan and break the fast on seeing it the crescent for Shawwal. If it the crescent was obscure to you then count thirty days mark that month as thirty days.”  
<div style="text-align: right;">
 Ibn-Abbas </div>
The order of fast for those who are not ill or no on journey is that they should fast for a fixed number of days, but if any of one is ill or on a journey, the same number should be made up from other days. And as for those who can fast with difficulty, e.g., an old man, they have a choice either to fast or to feed a Miskin poor person for every day. But whoever does good of his own accord, it is better for him. And that one’s fast is better for him/her .  
In an address to the believers of this Ummah, Allah ordered them to fast, that is, to abstain from food, drink with the intention of doing so sincerely for Allah the Exalted alone. . God allowed such persons, out of His mercy and to make matters easy for them, to break the fast when they are ill or traveling, while the fast is still obligatory on the healthy persons who are not traveling.  
Hazrat Muhammad (PBUH) saw a man who was being shaded by other people while traveling. The Prophet asked about him and he was told that man was fasting.
Hazrat Muhammad (PBUH) said

It is not a part of Birr piety to fast while traveling. 
<div style="text-align: right;">
 Al-Bukhari and Muslim. </div>
 Allah also mentioned in Surah Al-Maida verse forty eight that Allah has prescribed a law and a clear way for muslims. If Allah had willed, He would have made us one nation, but that He may test us in what He has given us so compete in good deeds. Fasting is prescribed for us as it was prescribed for those before yous, that we may have Taqwa.”
since the fast cleanses the body and narrows the paths of Shaytan.  
The fast occurs during a fixed number of days, so that it does not become hard on the hearts, thereby weakening their resolve and endurance. 
When the obligation to fast Ramadan was revealed, those who wished fasted, and those who wished did not. 
<h3>
 Order of fasting for old man and woman ,pregnant and feeding women </h3>
 Allah said:
Those who can fast with difficulty, e.g., an old man, they have a choice either to fast or to feed a Miskin poor person for every day. 
So whoever of us sights the crescent on the first night of the month of Ramadan he must observe Sawm fasting that month . 
"As for the old man person who cannot fast, he should do like Anas who, for one or two years after he became old fed some bread and meat to a poor person for each day he did not fast.''  
<div style="text-align: right;">
Al-Bukhari </div>
As for the old man and woman who cannot fast, he is allowed to abstain from fasting and does not have to fast another day instead, because he is not likely to improve and be able to fast other days. So he is required to pay a Fidyah for every day missed.  
 "As for the old man person who cannot fast, he should do like Anas who, for one or two years after he became old fed some bread and meat to a poor person for each day he did not fast.''
 ''  
 
<div style="text-align: right;">
 Al-Bukhari</div>
 The same ruling applies for the pregnant and feeding women if they fear for themselves or their children or fetuses. In this case, they pay the Fidyah and do not have to fast other days in place of the days that they missed.  
                             <a href="http://dehleez-e-islam.blogspot.com/2013/11/permission-of-sehar-in-ramadan.html">    next   permission of </a>sehar in Ramadan   </div>

Order of fast in Ramdan Mubarak

In the name of Allah who is most gracious most merciful Order of fast in Ramdan Mubarak Fast in Rmadan ...

proof of life after death(stories from qurran)

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Stories from Qurran
</h2>
<h2>
 Proof of life after death</h2>
It is story of those people who went forth from their 
homes in the thousands, fearing death . 
‘‘These people were the residents of a city during the time of the Children of Israel. The weather in their land  
 
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did
 not suit them and an epidemic broke out. They fled their land fearing 
death and took refuge in the wilderness. They later arrived at a fertile
 valley 
 
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and they filled what is between its two sides. Then Allah sent two 
angels to them, one from the lower side and the other from the upper 
side of the valley. The angels screamed once and all the people died 
instantly, just as the death of one man. They were later moved to a 
different place, where walls and graves were built around them. They all
 perished, and their bodies rotted and disintegrated. Long afterwards, 
one of the Prophets of the Children of Israel, whose name was Hazrat Hizqil 
(Ezekiel), passed by them and asked Allah to bring them back to life by 
his hand. Allah accepted his supplication and commanded him to say, "O 
rotted bones, Allah commands you to come together.'' The bones of every 
body were brought together. Allah then commanded him to say, "O bones, 
Allah commands you to be covered with flesh, nerves and skin.'' That 
also happened while Hazrat Hizqil was watching. Allah then commanded him to 
say, "O souls, Allah commands you to return, each to the body that it 
used to inhabit.'' They all came back to life, looked around and 
proclaimed, "All praise is due to You (O Allah!) and there is no deity 
worthy of worship except You.'' Allah brought them back to life after 
they had perished long ago. We should state that bringing these people 
back to life is a clear proof that physical resurrection shall occur on 
the Day of Resurrection. ’’ 
<div style="text-align: right;">
 Al. Baqra verse No . 243 .</div>
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 </div>
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proof of life after death(stories from qurran)

Stories from Qurran Proof of life after death It is story of those people who went forth from their homes in the thousands, fearing ...

Punishment of disobedience(stories from Qurran)

Battle of tabuk  
Surah tooba 117  
once a companion of Hazrat Muhammad(PBUH)

Ka`b bin Malik did not go with Allah's Messenger in any battle that he fought except the battle of Tabuk. He failed to take part in the battle of Badr, but Allah did not admonish anyone who did not participate in it, for in fact, Allah's Messenger had gone out in search of the caravan of Quraysh, until Allah made the Muslims and their enemies meet without any appointment.  
 He said ,"As for my news of this battle of Tabuk, I was never stronger or wealthier than I was when I remained behind Allah's Messenger in that battle.The battle (of Tabuk) which Allah's Messenger fought in intense heat, facing a long journey, the desert, and the great number of enemy soldiers. So the Prophet clearly announced the destination to the Muslims, so that they could prepare for their battle, and he told them about his intent. Allah's Messenger was accompanied by such a large number of Muslims that they could not be listed in a book by name, nor registered. Allah's Messenger fought that battle at a time when the fruits had ripened and the shade was pleasant, and I found myself inclined towards that.  
Allah's Messenger and his Companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, `I can do that if I want.' So I kept on delaying it every now and then until the people were prepared, and Allah's Messenger , and the Muslims along with him, departed. But I had not prepared anything for my departure. 
 I said, `I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure.

So, after the departure of Allah's Messenger , whenever I went out and walked among the people , it grieved me that I could see none around me.  
Allah's Messenger did not remember me until he reached Tabuk. So while he was sitting among the people in Tabuk, he said,

What did Ka`b bin Malik do. A man from Banu Salimah said, `He has been stopped by his two garments and looking at his own flanks with pride.'A companion said, `What a bad thing you have said! By Allah! We know nothing about him but that which is good.'  
Allah's Messenger kept silent. 
''' Ka`b bin Malik said , "When I heard that Allah's Messenger was on his way back to Al-Madinah, I was overcome by concern and began to think of false excuses. I said to myself, `How can I escape from his anger tomorrow' .When it was said that Allah's Messenger had approached all false excuses abandoned my mind and I knew well that I could never come out of this problem.  
Then I decided firmly to speak the truth. Allah's Messenger arrived in the morning, he used to visit the Masjid first, and offer a two Rak`ah prayer, then sit for the people. So when he had done all that those who failed to join the battle came and started offering excuses and taking oaths before him.  
They were over eighty men. Allah's Messenger accepted the excuses they expressed , asked for Allah's forgiveness for them . Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said,

"Come."  
 So I came walking until I sat before him.

He(PBUH)  said to me,

“What stopped you from joining us Had you not purchased an animal for carrying you”

I answered, `Yes, By Allah, if I were sitting before any person from among the people of the world other than you, I would have escaped from his anger with an excuse.  
 But by Allah, I knew well that if I tell you a lie today to seek your favor, Allah would surely make you angry with me But if I tell you the truth, I hope for Allah's forgiveness.  
" I had never been stronger or wealthier than I was when I remained behind you".

'Hazrat Muhammad(PBUH)  said,

“As regards to this man, he has surely told the truth. So get up until Allah decides your case.  
I got up, and many men of Banu Salimah followed me and said to me, ' they continued blaming me so much that I intended to return (to the Prophet ) and accuse myself of having told a lie, but I said to them, `Is there anybody else who has met the same end as I have' They replied, `Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, `Who are they' .  
They mentioned to me two pious men .So I did not change my mind when they mentioned them to me. Hazrat Muhammad(PBUH) forbade all the Muslims from talking to us, the three persons, out of all those who remained behind for that battle.  
So we kept away from the people and they changed their attitude towards us until the land where I lived appeared strange to me as if I did not know it.  
 We remained in that condition for fifty nights. As for my two companions, they remained in their houses and kept on weeping, but I was the youngest and the firmest of them. So I would go out and attend the prayer along with the Muslims and roam the markets, but none would talk to me.  
I would come to Hazrat Muhammad(PBUH) and greet him while he was sitting in his gathering after the prayer, and I would wonder whether he even moved his lips in return of my greeting or not. Then I would offer my prayer near him and look at him carefully.

When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me.  
When this harsh attitude and boycott of the people continued for a long time, I walked until I scaled the wall of the garden of my cousin and the dearest person to me.  
I offered my greeting to him. He did not return my greetings. I said, ' I beseech you by Allah! Do you know that I love Allah and Hazrat Muhammad(PBUH) . He kept quiet. I asked him again, but he remained silent. I asked him again in the Name of Allah and he said, `Allah and His Messenger know better.'  
Thereupon my eyes flowed with tears and I returned and jumped over the wall. The people began to point out for him, until he came to me and handed me a letter from the king of Ghassan for I knew how to read and write.  
In that letter, the following was written: ` I have been informed that the Prophet has treated you harshly. Anyhow, Allah does not make you live in a place where you feel inferior. So, join us, and we will console you.' When I read it, I said to myself, `This is also a sort of test.' I made a fire burning it.  
When forty out of the fifty nights elapsed, behold! There came to me a messenger of Hazrat Muhammad(PBUH) saying `Allah's Messenger orders you to keep away from your wife.' I said, `Should I divorce her; He said, `No, do not mingle with her.' The Prophet sent the same message to my two fellows.  
I said to my wife, `Go to your parents and remain with them until Allah gives His verdict in this matter.'' We remained in that state for ten more nights, until the period of fifty nights was completed, starting from the time when Allah's Messenger prohibited the people from talking to us.  
When I had finished the Fajr prayer on the fiftieth morning on the roof of one of our houses, There I heard the voice of a man who had ascended the mountain of Sal` calling with his loudest voice, `O Ka`b bin Malik! Be happy (I fell down in prostration before Allah, realizing that relief has come with His forgiveness for us. Hazrat Muhammad(PBUH) announced the acceptance of our repentance by Allah after Fajr prayer.  
The people went out to congratulate us. Some bearers of good news went to my two companions, a horseman came to me while a man from Banu Aslam came running and ascended the mountain and his voice was swifter than the horse.  
When the man whose voice I had heard, came to me conveying the good news, I took off my garments and dressed him with them; '' I owned no other than them on that day. Then I borrowed two garments, wore them and went to .  
The people started receiving me , congratulating me on Allah's acceptance of my repentance, I saw Allah's Messenger sitting in the Masjid with the people around him. "When I greeted Hazrat Muhammad(PBUH) , his face was bright with joy. He said,

`Be happy with the best day you have ever seen since your mother gave birth to you. 
 I said to the Prophet, `Is this forgiveness from you or from Allah' He said,

“No, it is from Allah”.

“Whenever Hazrat Muhammad(PBUH) became happy, his face would shine as if it was a piece of the moon, and we all knew that characteristic of him.  
Surah tooba 117  
 source : Tafseer Ibn-e-Kathir

Punishment of disobedience(stories from Qurran)

Battle of tabuk Surah tooba 117 once a companion of Hazrat Muhammad(PBUH) Ka`b bin Malik did not go with Allah's Messenger in any ...

Mairaj-ul-Nabi PBUH) (A night journy)

<h2>
Mairaj-ul-Nabi( PBUH)  (A night jourey) </h2>
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The Messenger of Allah (Muhammad) PBUH sent Dihyah bin Khalifah to Caesar. He mentioned how he came to him, and described an incident that showed how wise Caesar was. He sent for the Arab merchants who were in Syria and Abu Sufyan and his companions were brought to him.  
He asked them the well-known questions . Abu Sufyan ﴾said: "By Allah, I did not want to tell a lie that would later be found out, and he would never believe me again after that. Then I told him about the night on which he was taken on the Night Journey. 
 I said: `O King, shall I not tell you of something from which you will know that he(PBUH) is lying' He said, `What is it' I said: `He claims that he went out of our land, in one night, and came to your land in Jerusalem, then came back to us the same night, before morning came.' The Patriarch of Jerusalem was there, standing next to Caesar. 
 The Patriarch of Jerusalem said: `I know that night.' Caesar looked at him and said, `How do you know about this' He said, `I did not sleep at night until I closed the doors of the sanctuary. On that night  
I closed all the doors except for one, which I could not close. I asked my workers and others who were with me to help me deal , but we could not move it. It was like trying to move a mountain. So I called the carpenters, and they looked at it and said: some part of the structure has fallen onto it.  
We cannot move it until morning. So I went back and left those two doors open. The next morning I went back, and saw that the stone at the corner of the sanctuary had a hole in it, and there were traces of an animal having been tethered there.  
I said to my companions: This door has not been closed last night except for a Prophet, who prayed last night in our sanctuary.''. 
<div style="text-align: right;">
source : Tafseer Ibn-e-Kathir  
 
<a href="http://dehleez-e-islam.blogspot.com/2013/10/mairaj-ul-nabipbuh-isra-night-journey.html"> Previous :  Mairaj-ul-nabi(pbuh)-isra-night-journey</a>.                         </div>

Mairaj-ul-Nabi PBUH) (A night journy)

Mairaj-ul-Nabi( PBUH) (A night jourey) The Messenger of Allah (Muhammad) PBUH sent Dihyah bin Khalifah to Caesar. He menti...

Calf and samri (magicians)

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<h2 style="text-align: left;">
Calf and samri (stories from Qurran)</h2>
 
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<tr><td class="tr-caption" style="text-align: center;">Koh-toor </td></tr>
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<h3 style="text-align: left;">
 </h3>
<h3 style="text-align: left;">
covenant with Hazrat Musa (A.S) </h3>
After Fir`awn's destruction Hazrrat  Musa (A.S) traveled with the Children of Israel .And they came upon a people devoted to some of idols. They said: "O Musa! Make for us god as they have gods.'' He said: "Verily, you are a people who know not.  
Verily, these people will be destroyed for that which they are engaged in. And all that they are doing is in vain.''Allah made a covenant with Hazrat Musa (A.S) forty nights in all. The covenant was that he was to fast these number of days, during both the day and night.  
<h3 style="text-align: left;">
Musa(A.S) went to koh-Toor: </h3>
Thus, Musa (A.S)  made haste to go to the Mountain and he left his brother, Harun, in charge over the Children of Israel. They have arrived and are settled near the Mountain.  
<h3 style="text-align: left;">
Worshipping of calf :</h3>
In the absence of Hazrrat Musa(A.S)  they began to worship a calf. 
Allah informed him  (A.S)of what they were doing in his absence .He became extremely angry and upset with them. He was very worried for them.  
<h3 style="text-align: left;">
 Recieving Tawrrah</h3>
During this time he received the Tawrah, which contained their Shari`ah Law, this was a great honor for them. For they were a people who used to worship other than Allah. 
 Every person with sound reason and good sense could see that what they were doing was false and foolish.  
<h3 style="text-align: left;">
Musa (A.S) returned back: </h3>
 Mesa(A.S) returned to them in a state of anger and sorrow. 
Hazrrat Musa (A.S)  said:"Did He not promise you in that which I have spoken to you, every good in this life and in the Hereafter, and the good end in the final outcome of things You have already witnessed how He helped you defeat your enemy Fir`awn and He made you victorious over him and He blessed you with other bounties as well through His help.'' 
<h3>
Lame excuses </h3>
They answered Hazrrat Musa (A.S) 
“We broke not our promise to you of our own will, by our power and our choice”. Then, they began making lame excuses and they told him how they got rid of that which they were carrying of Coptic jewelry that they had borrowed from them when they left Egypt. Therefore they threw it away. Thus, it became a calf that made a moaning sound that would gradually rise in pitch. This calf was an ordeal, a hindrance and test.  
<h3>
As-Samiri(magician) </h3>
As-Samiri which was a magician suggested that.'' 
This is your god, and the god of Musa. " 
So they became religiously devoted to the calf and they loved it with a love that they had never loved anything else with before. '' but to As-Samiri abandoned what he was following of the religion of Islam.  
<h3>
Calf </h3>
This calf's name was Bahmut. They claimed that they were merely ridding themselves of the jewelry of the Copts. In the process of doing so, they cast the jewelry into the pit of fire and ended up worshipping the calf. Thus, they were seeking to rid themselves of something detestable, but wound up doing something even worse. 
Hazrrat Harun who was Hazrrat Musa’s brother attempted to prohibit them from worshipping the calf .He told them that this was only a test for them. He told them that their Lord was the Most Beneficent, Who created everything and decreed for everything its just measure. He is the Owner of the Mighty Throne, the One Who does whatever He wants. But They said: "We will not cease in our worship of this calf until we hear what Musa has to say about it.'' So they opposed Harun in this matter and they fought against him, nearly killing him. 
when Musa returned to his people and saw the great matter that had taken place among them. With this he became filled with anger and he threw down the Divine Tablets that he had in his hand. Then, he grabbed his brother Harun by his head and pulled him towards himself. 
“He blammed Haroon by saying 
“What prevented you when you saw them going astray; "You should have informed me of this matter as soon as it happened,Have you then disobeyed my order In that which I entrusted to you.'' 
Hazrat Harun said: "O son of my mother!'' Seize me not by my beard, nor by my head! I was afraid to come after you and inform you of this, because I thought you might accuse me of leaving them alone and causing division between them.'' 
Hazrat Musa said to As-Samiri, "What caused you to do what you did What presented such an idea to you causing you to do this'' 
As-Samiri was a man from the people of Bajarma, a people who worshipped cows. He still had the love of cow worshipping in his soul. However, he acted as though he had accepted Islam with the Children of Israel. His name was Musa bin Zafar.'' He was from the village of Samarra.'' 
Samiri said: " "I saw Jibril when he came to destroy Fir`awn.'' 
So I took a handful Qabdah palmful from the hoof print of Jibril's horse. As-Samiri threw what was in his hand onto the jewelry of the Children of Israel and it became molded into the body of a calf, which made a light moaning sound. The wind that blew into it was the cause of its sound.'' Thus, he said, "I threw it along with those who were throwing jewelry , Thus my inner self suggested to me.'' 
Hazrat Musa said: "Then go away! And verily, your punishment in this life will be that you will say: `Touch me not.''' i.e. those who have their disease today still say `Do not touch.''' 
Hazrat Musa(A.S) was saying to them, "This is not your god. Your God is only Allah, the One Whom there is no true God except Him. Worship is not befitting to anyone except Him. For everything is in need of Him and everything is His servant. 
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Surah Taha :83 to 98 
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Calf and samri (magicians)

Calf and samri (stories from Qurran) Koh-toor covenant with Hazrat Musa (A.S) After Fir`awn's destruction Hazrr...

Hazrat Adam (A.S) and shaytan

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<h2>
Hazrat Adam (A.S) and shaytan</h2>
 
Hazrat Adam (A.S) and Hazrat Hawa (A.S) both lived in paradize . They were very happy there .Allah allowed Adam and his wife to dwell in Paradise and to eat from all of its fruits, except one tree. 
The majority of scholars said that Shaytan was originally prohibited 
from entering Paradise, but there were times when he sneaked into it in 
secret.  
The Tawrah stated that Iblis hid inside the 
snake's mouth and entered Paradise. Some scholars said that it is 
possible that Shaytan led Adam and Hawwa' astray on his way out of 
Paradise.  But Shaytan wished to rid them of the various favors and nice clothes that they were enjoying. 
 Shaytan said ,  
 "Your Lord did not forbid you this tree save you should become angels. so that you do not become angels or dwell here for eternity. Surely, if you eat from this tree, you will attain both.Shall I lead you to the Tree of Eternity and to a kingdom that will never waste awayI am one of the sincere well-wishers for you both.'' So he misled them with deception. 
 Then when they tasted of the tree, that which was hidden from them of their private parts became manifest to them and they began to cover themselves with the leaves of Paradise.  
Then Allah said , "Did I not forbid you that tree and tell you: Shaytan is an open enemy unto you'' Hazrat Adam (A.S) and Hazrat Hawa(A,S) said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers.  
 Hazrat Adam (A.S) was a tall man, about the height of a palm tree,  
 
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiTalQHrNIcMh0Jbu8noejCz55h75dcb4Kti7jffj4B-x63t3yVRIcbqqt_bVDR2lbbyBaBhwNi5sRPAtVzPkWNVObqjp9lzRi0VVnDv7F2IwG06FQEOssQAnjxbxZ_hB4Vke0l9VIWuL-C/s1600/palmtree.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiTalQHrNIcMh0Jbu8noejCz55h75dcb4Kti7jffj4B-x63t3yVRIcbqqt_bVDR2lbbyBaBhwNi5sRPAtVzPkWNVObqjp9lzRi0VVnDv7F2IwG06FQEOssQAnjxbxZ_hB4Vke0l9VIWuL-C/s1600/palmtree.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">palm tree</td><td class="tr-caption" style="text-align: center;"> </td></tr>
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and he had thick hair on his head. When his part appeared to him while before, he did not see it. So he started running in fright through Paradise, but a tree in Paradise took him by the head. He said to it, `Release me,' but it said, `No, I will not release you.' So Allah called him, `O Adam! Do you run away from Me' He said, `O Lord! I felt ashamed before You.'' "The parts of Adam and Hawwa' had a light covering them which prevented them from seeing the private parts of each other.  
Hazrat Adam was allowed to 
reside in Paradise during the time period between the `Asr prayer, until sunset.'' 
                                                                Al-Bukhari and Muslim 
Allah sent Adam to earth to an area called, Dahna, between Makkah and 
At-Ta'if.'' Al-Hasan Al-Basri said that Adam was sent down to India, 
while Hawwa' was sent to Jeddah. Iblis was sent down to Dustumaysan, 
several miles from Basra. Further, the snake was sent down to Asbahan. 
<h3 style="text-align: left;">
 Prayer of Hazrat Adam</h3>
 "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your mercy, we shall certainly be of the losers.''  
Allah states that He has made the earth a dwelling place for the Children of Adam. On it, they will live, die and be buried in their graves; and from it, they will be resurrected for the Day of Resurrection. On that Day, Allah will gather the first and last of creatures and reward or punish each according to his or her deeds.  
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Surah Airaf 19 to 25 
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Hazrat Adam (A.S) and shaytan

Hazrat Adam (A.S) and shaytan Hazrat Adam (A.S) and Hazrat Hawa (A.S) both lived in paradize . They were very happy there .Allah allo...